Oromo nation: The Most Athletically Blessed on Earth

Odaa OromooOromia and Oromo people

Oromo athlete Dr. Tirunesh Dibaba

Olympian and World Champion, Oromo athlete Tirunesh Dibaba (Xirunesh Dibaabaa) awarded Honorary Doctorate from Finfinne (Addis Ababa) University, July 2014

Oromian Runners Shatter Marathon Race Records.Oromo fans showed support to Oromian athlete Deressa Chimsa as he completed the fastest marathon run in Canada (Photo: Lagatafo Studio) http://gadaa.com/oduu/22602/2013/10/21/oromian-runners-shatter-marathon-race-records-in-canada-and-china/Oromian Runners Shatter Marathon Race Records.Oromo fans showed support to Oromian athlete Deressa Chimsa as he completed the fastest marathon run in Canada (Photo: Lagatafo Studio) gadaa.com/…Oromo Athletes: Olympians and world Gold medalists

https://www.youtube.com/watch?feature=player_embedded&v=0Dppdcy1pyM

“The Oromo ethnic group in Ethiopia must be one of the most athletically blessed on earth. The list of long distance running champions it has produced includes Haile Gebrselassie, Abebe Bikila, and Sileshi Sihene, as well as Dibaba sisters and Derartu Tulu.” Says Olympic and World Records 2012, Keir Radnedge (Author), pp- 62-82. This is an Official London 2012 Olympic Games Publication.  Wami Biratu, Mammo Dagaga, Tolasa Qotu, Fatuma Roba, Tikki Galana, Lesisa Desisa, Tsegaye Kebede, Meseret Defar,  Maryam Yusuf,  Gelete Burka, Tariku Bekele, Atsede Bayisa, Mohammed Aman,  Gete (Gexee) Wami,  Lamma Kumsa, Abebe Mekonnen,  Fita (Fixa Bayyisa), Ayelech Worku, Worku Bikila, Kuture Dulacha, Elfnesh Alemu,  Abebe Tola, Maru Dhaba,  mariam Hashim, Ibrahim Said, Berhane Adere,  Magarsa Tullu, Abarraa Ayyano,   Mohammed Kadir,  Shibbiruu Raggasaa,  Nugussie Roba, Almaz Ayana, Belaynesh Fufa, Mamite Daska  and Markos Geneti Guta are  Oromians of world stars.

Following her dramatic victory in the women’s 10,000m final at Barcelona 1992, Derartu Tulu waited at the finish line for the opponent Elana Meyer, a white South African, and the two set off hand in hand for a victory lap that came to symbolise new hope for Africa. At Sydney 2000, having regained her form of eight years earlier, Tulu again won gold in the women’s 10,000m event, becoming the first woman to win two gold medals in long-distance races at Games and the only woman to win 10,000m gold twice.
Women’s long-distance track events are relatively new to the games programme. It wasn’t until 1996 that a women’s 5000m event introduced and the women’s 10,000m did not make its debut until the 1988 games in Seoul. Only one women, Tirunesh Dibaba at the Beijing games in 2008, has achieved the accolade of claiming the 5000m-10,000m double.
At the 2008 Games in Beijing, Tirunesh Dibaba became the first woman in history to complete the 5000m- 10,000m double.
Gebrselassie burst on to the scene in the 1990s and progressed to become the pre-eminent marathon runner. Bekele took over his crown as king of the men’s 10,000m in 2004 and four years latter laid claim to being the best ever at half the distance. Bekele is aslo arguably the finest cross-country performer the world has ever seen.
Men’s 5000m and 10,000m long distance races challenge an athlete’s speed and endurance. The two events were introduced at the 1912 games Stockholm and many athletes have competed in both over the years with the double achieved on seven occasions, most recently by Kenenisa Bekele at Beijing 2008.

Abebe Bikila´s storyReal inspiration, Abebe Bikila

Abebe Bikila, running barefoot, won the men’s Marathon at Rome 1960 to become the first black African gold medallist in history. When runners lined up for the men’s Marathon at Rome 1960, no one outside his own country had heard of 28-year-old Abebe Bikila. He had been drafted into his country’s team at the last moment only after Wami Biratu broke his ankle playing football. By the end of the race, he had claimed the first gold medal won by a black African in the Games’ history – in bare feet, and in a world record time of 2:15.16. Four years latter, he contracted appendicitis just six weeks before Tokyo Games but jogged around the hospital to maintain his fitness. This was his first marathon with shoes , and he won in another record time (2:12.11).
Olympic and World Records 2012
by Keir Radnedge (Author),Hardback, pp- 62-82.
An Official London 2012 Olympic Games Publication

Photo: Abebe Bikila and colleagues at the Olympic Village in Mexico City</p><br /><br /><br /> <p>[Photo curtsy: Alex Bernardo]

Oromo Olympians Abebe Bikila, Mammo Waldee Dagaagaa  and colleagues at the Olympic Village in Mexico City, 1968. Mammo Waldee Dagaagaa was the winner of the 1968 Mexico City Olympic Marathon.

[Photo curtsy: Alex Bernardo]

Oromo athlete, a father of 12, Wami Biratu was once among the best long-distance runners in Ethiopia. Wami had at one point trained Abebe Bikila. In his career, Wami had won 30 gold, 40 silver and 10 bronze medals and won competitions in Egypt, Japan and Czhekoslavakia. http://www.oromiasports.com/athletics.html

Oromo athlete, a father of 12, Wami Biratu was once among the best long-distance runners in Ethiopia. Wami had at one point trained Abebe Bikila. In his career, Wami had won 30 gold, 40 silver and 10 bronze medals and won competitions in Egypt, Japan and Czhekoslavakia.

1968 Olympic Games. Mexico City, Mexico. Marathon. Oromo athlete Mamo wolde Dagaga, the winner of mens Marathon (Gold medalist) in the event in the podium.

1968 Olympic Games. Mexico City, Mexico. Marathon. Oromo athlete Mamo wolde Dagaga, the winner of mens Marathon (Gold medalist) in the event in the podium.

Oromo athlete, Mamo Walde Degaga 1931-2002. Mexico (1968) Olympic marathon Gold medallist http://www.oromiasports.com/athletics.htmlOromo runners, Abebe Bikila & Mamo Wolde, competing in the Boston Marathon. Photo by Ted Russell.The LIFE Images Collection.Getty Images.Oromo (Oromian) athletes Abebe Bikila (L) and Mamo Wolde Dagaga (R) in exhibition race at Berlin Olympic Stadium. (Photo by Robert Lackenbach.The LIFE Picture Collection.Getty Images)Oromo (Oromian) runners Abebe Bikila (L) & Mamo Wolde (R) during exhibition race at Berlin Olympic Stadium. (Photo by Robert Lackenbach.The LIFE Picture Collection.Getty Images)Oromo athlete Mamo Wolde Dagaga 1968 Mecico Olympics winnerOromo athlete Mamo Wolde Dagaga Winning 1968 Olympic Marathon Event

Oromo athlete, Mamo Walde Dagaga 1931-2002. Mexico (1968) Olympic marathon Gold  and 10k race medalist.

Mamo Wolde Dagaga was born in the village of Dirre Jille in  Ad’a district about 60 Km from Finfinee from his parents Obbo Wolde Dagaga and Aadde  Ganame Gobena.

Mamo grew up in a traditional upbringing spending most of his childhood in Dredhele where he attended a “qes” schooling. In June of 1951, he was hired by the Imperial Body Guard. While at the  armed forces, Mamo was able to further his education. In 1953, he was transferred to the Second Battalion of the Imperial Guard and was sent to Korea as part of the UN peacekeeping mission. Mamo spent 2 years in Korea where he had a distinguished military service. After returning from Korea, Mamo got married and pursued his passion of athletics quite regularly.

Mamo easily qualified to be a member of the Ethiopian Olympics team that participated in the Melbourne Olympics in 1962. He had the overall best performance of the national Olympics team by becoming 4-th in 1500 meter race. In 1968, Mamo competed in the 10000 meters race along with the then favorite Kenyan athletes Kip Keno and Naphtaly Temo. 200 meters before the end of the race, Mamo went to the lead. He maintained the lead until almost the end whence he was overtaken by Naphtaly Temo of Kenya. Mamo won his first Silver Olympic medal. One day before the marathon race, the team trainer Negussie Roba approached Mamo and informed him that the legendary Abebe may not be able to finish the marathon race due to bad health. Coach Negussie told Mamo that he was the nation’s only hope for the next day’s marathon race and orders him to prepare. The next day, October 20, 1968, 72 athletes from 44 countries started the long anticipated race. Abebe Bikila, Mamo Wolde and Demssie represented Ethiopia. Abebe later dropped out of the race at the 15-th Km after leading for the whole duration. Mamo later would muse.

Mamo Wolde completed the race victoriously giving his country a third gold medal in Marathon. Mamo became an instant hero just like Abebe. Mamo was 35 when he won the Mexico City Marathon race. In 1972, Mamo participated in the Munich Olympics at the age of 40 where he won a bronze medal in the 10000 meter. In his athletic career, Mamo had participated in a total of 62 international competitions. http://www.roadrunnersclub.org.uk/documents/196_MamoWoldeandtheRRC.pdf

http://www.kennymoore.us/kcmarticles/woldehonolulu/woldestory.htm

http://www.iaaf.org/news/news/campaign-launched-to-re-erect-bikila-and-wold

Oromo athlete Tolossa Qottuu is currently the assistant coach of the Ethiopian National Athletic team. Tolossa had his own successful career in long-distance running which earned him 18 gold, 3 silver and 12 bronze medals. His rise to national level was as a result of his near win in the 5K race in 1972 which he narrowly lost to Miruts. Tolossa had participated in the Montreal and Moscow Olympics. http://www.oromiasports.com/athletics.html

Oromo athlete Tolossa Qottuu is currently the assistant coach of the Ethiopian National Athletic team. Tolossa had his own successful career in long-distance running which earned him 18 gold, 3 silver and 12 bronze medals. His rise to national level was as a result of his near win in the 5K race in 1972 which he narrowly lost to Miruts. Tolossa had participated in the Montreal and Moscow Olympics.

Oromo athlete Eshetu Tura had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race. http://www.oromiasports.com/athletics.html

Oromo athlete Eshetu Tura had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race.

Eshetu Tura is a man whose career changed by a song. The famous song written by Solomon Tessema, the legendary sport journalist, to honor Abebe Bikila and Mamo Wolde (marathon li-Ililtwa) was playing on the radio after Mamo’s victory in Mexico City. Eshetu not only get inspiration but also a determination to be like Abebe and Mamo.

Eshetu joined the armed forces, the breeding-ground of athletics success in Ethiopia. His win in the 3000 meters hurdle earned him the national spot-light. Eshetu had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race. Eshetu’s name is recorded in the History books as Oromia’s first athlete in the 3K hurdle.

Oromo athletes. Oromia. Africa http://www.oromiasports.com/athletics.html

Oromo athletes at Helsinki, 10,000m, 1983. www.oromiasports

Oromo athlete as she won the women’s 10000 meters race in the Barcelona Olympics in 1992. http://www.oromiasports.com/athletics.html

Oromo athlete Darartu Tulluu as she won the women’s 10000 meters race in the Barcelona Olympics in 1992.www.oromiasports

Derartu Tulu rose to fame and an Olympics history, when she convincingly won the women’s 10000 meters race in the Barcelona Olympics in 1992. The scene of this 23 year old Ethiopian young lady winning this race and then draping herself with the national tri-color and doing a lap has placed her in the ranks of the eternal Oromo heroes Abebe Bikila and Mamo Wolde.

Dearatu was born in 1969 in the village of Bokoji in the Arsi region of central Oromia as a seventh child in a family of 10 children. Even in elementary school, Derartu excelled in horse riding competitions. Derartu’s first significant win came in a 400 meter race in her school where she out-run the school’s start male athlete. That along with a win in 800 meters race in her district convincingly put Derartu in a path of a successful career in Athletics. In 1988, Derartu represented the region of Arsi and competed in a national 1500 meters race where she won a bronze medal.

When she was 17, Derartu was hired by the Ethiopian Police Force. In 1989, she competed in her first international race of 6 kilometer cross-country in Norway but was 23rd. In a year time, though, she competed in the same race and won the Gold Medal. Derartu won international recognition and success in the 90’s. Her record-setting win in the 10,000 meter race in Bulgaria and her win in the same distance race in Cairo, Egypt are worth mentioning.

Derartu’s win in the 10,000 meter race in the Barcelona Olympics goes down in the History Books as the first gold-medal win ever by an African woman.

Darartu is the first black African woman to win a gold medal which she won in the 10,000m event at the 1992 Barcelona Olympic Games. The race, where her and Elana Meyer (South Africa) raced for lap after lap way ahead of the rest of the field launched her career. She sat out 1993 and 1994 with a knee injury and returned to competition in the 1995 IAAF World Cross Country Championships where she won gold, having arrived at the race only an hour before the start. She was stuck in Athens airport without sleep for 24 hours. The same year she lost out to Fernanda Ribeiro and won silver at the World Championships 10,000.

1996 was a difficult year. At the IAAF World Cross Country Championships Tulu lost her shoe in the race and had to fight back to get 4th place. She also finished 4th at the Olympic Games where she was nursing an injury. In 1997 she won the world cross country title for the second time but did not factor in the 10,000 metres World Championships. 1998 and 1999 she gave birth, but came back in 2000 in the best shape of her life. She won the 10,000 metres Olympic gold for the second time (the only woman to have done this in the short history of the event). She had also won the IAAF World Cross Country Championships title for the third time. In 2001 she finally won her world 10,000 track title in Edmonton. This was her third world and Olympic gold medal. She has a total of 6 world and Olympic gold medals.

Her transition to the marathon was rewarded with victories in London and Tokyo Marathons in 2001. She finished 4th at the 2005 World Championships setting her personal best time of 2:23:30. She also won the Portugal Half Marathon in 2000 and 2003, and Lisbon Half Marathon in 2003. In 2009, at the age of 37, she won the New York City Marathondefeating of the likes of Paula Radcliffe,[1]Lyudmila Petrova and Salina Kosgei.

In 2004, she declined to enter the New York Marathon, where she would have been likely to face marathon World Record holder Paula Radcliffe, whom she has had a great rivalry with over the years, and focused instead on the Olympic Games, where she won the bronze medal in the 10 000 m behind Xing Huina and her cousin Ejegayehu Dibaba. (Radcliffe failed to finish.)

She is also remembered for her speed and her 60.3 second-last lap at the end of the 10,000 metres at the Sydney Olympics was a sprint of note. As of 2014, Derartu Tulu is still running competitively, while most of her old rivals are retired or retiring.  In her short but on-going career, she has managed to win over 35 gold, 12 silver and 15 bronze medal.http://en.wikipedia.org/wiki/Derartu_Tulu

Daraartu Tulluu (Derartu Tulu), Oromo athlete and Olympian, the first African/ Oromian woman to win Olympic Gold medal (Barcelona, 1992) received Honorary Doctors from the university of the Western cape. In picture: Vice President Hanecom, Daraartuu Tulluu and the Rector of the University of Western Cape, Prof. Brian O'C'onnell.

Oromo athlete Fatima Roba. The first black/ African Woman to win Marathon. http://www.oromiasports.com/athletics.html

Oromo athlete Fatima (Fatuma)  Roba. The first black/ African Woman to win Marathon. www.oromiasports

‘Like many other African elite runners also placed her as a child a long way to school on foot. Her first big success was a third place over 10,000 m at the African Athletics Championships in 1993 in Durban . In 1996 she won the Rome Marathon and then won the marathon of the Summer Olympic Games in Atlanta , the gold medal ahead of Valentina Egorova (RUS) and Yuko Arimori (JPN). At the Boston Marathon , she won in 1997 (as the first African woman), in its 1998 personal best time of 2:23:21 and 1999. At the Tokyo International Women’s Marathon 1999, she was second and at the 1999 World Championships in Seville , she took 4th place in the marathon. In 2000, she ran the Boston Marathon in third place. In 2001 she won the Madrid Marathon Millennium and the 2004 Nagano Marathon .’

Roba started running in her elementary school in the Arsi region that was once home also to Derartu Tulu and Haile Gebrselassie, 10,000-meter Olympic gold-medalists in 1992 and 1996 respectively.

Fatuma Roba was the fourth of eight children of subsistence farmers living in the rural countryside outside Bukeji, Derartu Tulu’s hometown. Roba began winning 100-meter and 200-meter races and was chosen to represent her school in regional competitions.

“I knew of (1960 Olympic marathon winner) Abebe Bikila and (1968 winner) Mamo Wolde from the radio, so I thought I’d try it, too,” she says. Unlike many rural women runners, Roba says she faced little objection from her Muslim family when she decided to take up the sport. Four years later, she moved to Finfinne became a runner on the prison police force.

‘Fatuma Roba did not take the usual path to becoming a living legend in the sport of marathon running. She was a pioneer, becoming Africa’s first ever female to take the sport’s most prestigious prize at Atlanta in 1996 when she won the Centennial Olympic Marathon. Who would have thought it, when she had only a 2:39 PR coming into the Olympic year!’http://www.runnersworld.com/boston-marathon/fatuma-roba-twisted-path-living-legend

VOA: Atileetotii Naannoo Oromiyaa Addunyaa Fiigichaan Moohumatti Jiran

WASHINGTON, DC — Abbebee Biqilaa, ilmaan Obbo Dibaabaa, Daraartuu, Qananiisaa, Hayilee dabalee yoo dorgommii fiigichaa maqaa dhaahan yoo hedduu Oromiyumatti mooha. Dorgommii biyya keessaa fi biyya alaallee taatu yoo hedduu jaruma.

Akka leenjisaa Toleeraa Dinqaa Finfinnee dubbatetti dorgommii “Great Run” Finfinneetti qopheessan 14essoo Wuddee Ayyaalewoo tokkeessoo Netsaanneti Guddataa (Oromiyaa) irraa lammeessoo bahe.

Dhiiraan ammo Azmaraa Beqqelee tokkeesoso, Addunyaa Taakkelee lammeessoo. Maratoonii km-21 Indiitti dorgoman Guyyee Adoolaatti atileetota Keenyaa caalee tokkeessoo tahe.

Gama kaaniin ammoo Federeshiinin atileetiksii biyyoolessaa atileetota Marakaash, Morookoo fi Hiyugin Amerikaatti dorgomani moohan badhaase.

Gama kaaniin Federeshiiniin Atileetiksi Itoophiyaa naannoon Oromiyaa akka naannootti baranllee atileetiksiin mootee badhaasa argatte.

Maratooni km-21 ta Indiitti dorgoman ammo Guye Adoolaa (Oromiyaa) irraa tokkeesso bahee moohe,akka kilabiitti ammoo kilabii Poolisii Oromiyaatti moohe.

Dorgommii Waancaa Afrikaa bara 2015
Kubbaa miilaa keessaa ammo maanajera Kilabii kubbaa miilaa Masrii ya hujii irraa buusanii, Naajeriyalleen ka ufii buusuuf mudduutti jirti.

Maanajerii Naayjeeriyaa, Istfeen Keyshi Kilabii isaa Waancaa Afrikaatii jabeessee hin qopheessinee jedhanii akka innii irraa bu’u mudduutti jiran.

Bafanaa Bafaana Afrika Kibbaa, A’aarbii Ayvoorii Koosti, Hurjiin gugurraalleen Gaanaa, nyenyeecnii Kameruun Rasaasii Zaambiyaa fi walumatut biyya 16 dorgommii tanaa qophiiti jira.

Federeshiiniin kubbaa miilaa Naayjeriyaa Keeshi ulfinnaan huji irraa bu’uu wayyaa jedhe itti dhaame.Keeshiin kun durii Naayjeeriaa taphataa eegee kilabi Toogoollee leenjsiee nama ganna 52ti.

Farahoos, kilabiin kubbaa miilaa Masrii dorgommii waancaa kubbaa miilaa Afrikaatiif hin dabarre manaajera isii Shawikyii Gaharibiitti balleessaa muranii hujii irraa buusan.Gaharib nama ganna 55 bara 2013 hujii tana itti kennan. Masriin Waancaa Kubbaa Miilaa Afrikaa marroo torba mootee barana hin taaneef.

Maaliin ammo tan waliin marroo torbaaf Waancaa Afrikaatiif dabarte.Maanajerii isaanii Seydoyu Keitaatii kilabii Roomaatii taphata.Yoo akka afaan keennaatti yaamne hurjiin gugurraalleen Gaanaa jennuun kilabii Toogoo 3-1 mootee dabarte.

Woma taateefuu dorgommii waancaa Afirkaa bara 2015 ta bara dhufuu biyya 16 dabre.Kudhanii jahaanuu Afrikaa gama Kaabaa, Kibbaa, Jidduti fi Dhiyaatti dabree Afrikaan gamii Bahaa fiigichaan addunyaa dura jirtu kubbaa miilaatiin ammoo addunyaa eegee jirtu baranallee hin dabarre.

Dorgommii baranaa Iquwaatoorilyaal Giinitti qopheessan.

http://finfinnetribune.com/Gadaa/2014/11/voa-atileetotii-naannoo-oromiyaa-addunyaa-fiigichaan-moohumatti-jiran/

‪#‎Oromia‬ and ‪#‎Kenyan‬ girls dominated ‪#‎5000m‬ final race, IAAF Moscow 2013. Bronze medal winner Almaz ‪#‎Ayana‬ of Oromia, gold medal winner Meseret ‪#‎Defar‬ of Oromia and silver medal winner Kenya's Mercy ‪#‎Cherono‬, from left, compete in the women's 5000-meter final Saturday, Aug. 17, 2013. Photo: David J. Phillip, http://www.sfgate.com/sports/article/Meseret-Defar-wins-women-s-5-000-at-worlds-4740369.php#photo-5056942

‎Oromo and ‎Kenyan‬ girls dominated ‪‎5000m‬ final race, IAAF Moscow 2013. Bronze medal winner Almaz ‪ ‎Ayana‬ of Oromia, gold medal winner Meseret ‪Defar‬ of Oromia and silver medal winner Kenya’s Mercy ‪#‎Cherono‬, from left, compete in the women’s 5000-meter final Saturday, Aug. 17, 2013. Photo: David J. Phillip,www.sfgate.com/

Jamal was born in the Arsi Zone in the Oromia Region of Ethiopia, an area famous for distance runners, including Haile Gebreselassie, Kenenisa Bekele and Tirunesh Dibaba. She is Muslim, and is of Oromo background. Also at the 2012 Olympics, runner Maryam Yusuf Jamal of Bahrain became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1,500m race.

Maryam Jamal was born in the Arsi Zone in the Oromia Region of Ethiopia, an area famous for distance runners, including Haile Gebreselassie, Kenenisa Bekele and Tirunesh Dibaba. She is  Muslim Oromo.  At  the 2012 Olympics,  Maryam Yusuf Jamal  Represented of Bahrain and  became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1,500m race.

News Photo: Gold medalist, an Oromo, Tiki Gelana blows a kiss…Tiki gelana.jpg

Oromo athlete Tikki Galana, as she wins the 2012 Women’s marathon in London.

Gelana carried on running but was unable to make up the ground, finishing 16th

Tikki Galana, London Marathon 2013.

 Tikki Gelana  Erba (born 22 October 1987) is an Oromian long-distance runner who competes in marathon races. Her personal best of 2:18:58 hours is the Ethiopian national record for the event. She won the 2011 Amsterdam Marathon and the 2012 Rotterdam Marathon. She won the gold medal at the 2012 London Olympics with a time of 2:23:07, a new Olympic record.

A cousin of 2000 Olympic marathon champion Gezahegne Abera, Tiki was born in Bekoji, a town renowned for producing top runners. She began competing in road races in Ethiopia and came fourth at the 2004 Great Ethiopian Run.[1] She went to Cataloniain Spain in 2006 and made her debut over the half marathon distance, including wins in Mataró and Terrassa.[2] She won the San Silvestre Barcelonesa 10K race at the end of the year.[3] She travelled to Japan in 2007 and won the 10K at the Sanyo Road Race – her time of 31:54 minutes made her the third fastest Ethiopian that year.[4][5] She won the 2008 Women First 5K in Addis Ababa in March,[6] then came fourth at the high-profile World 10K Bangalore in May.[7] She debuted on the European track and field circuit that summer and set a 5000 metres best of 15:17.74 minutes at the Internationales Stadionfest and a 10,000 metres best of 31:27.80 minutes at the Ostrava Golden Spike.[8]

In late 2008, she took sixth place at the Delhi Half Marathon with a time of 1:10:22 hours,[9] but she was two minutes slower at the 2009 RAK Half Marathon, finishing 16th.[10] but managed second place behind Abebu Gelan at the Virginia Beach Half Marathon in her American debut.[11] Her marathon debut followed in October at the Dublin Marathon and in a close finish she took third place on the podium.[12] In 2010 she came fourth at both the Los Angeles Marathon and the Dublin Marathon, although she improved her best to 2:29:53 hours.[13]

The 2011 Amsterdam Marathon marked a breakthrough for Tiki as she won the race in a time of 2:22:08 hours – almost eight minutes faster than her previous best and an improvement upon Gete Wami‘s nine-year-old course record.[14] At the end of that year she returned to Ethiopia, where she came runner-up at the Great Ethiopian Run and third at the Ethiopian Clubs Cross Country Championships.[15][16] She improved her personal best at the Kagawa Marugame Half Marathon in February 2012, going unchallenged to win the race in 1:08:48 hours.[17]

She broke the Ethiopian record at the 2012 Rotterdam Marathon, completing a solo run of 2:18:58 hours to win the race almost five minutes ahead of runner-up Valeria Straneo.[18] This made her the fourth fastest woman ever over the distance.[19] She was selected to represent Ethiopia in the Olympic marathon as a result. At the London 2012 Olympics she won the gold medal at the marathon with an Olympic record time of 2:23:07 hours, in spite of rain throughout the race and a fall at the water station.[20] After the Olympics she ran a personal best for the half marathon, recording 1:07:48 for third at the Great North Run,[21] then ran a 15 km best of 48:09 minutes at the Zevenheuvelenloop (finishing behind Olympic 10,000 m champion Tirunesh Dibaba at both races).[22] She was chosen at the AIMS World Athlete of the Year Award for her performances that year.[23]

In her first outing of 2013 she held off Kim Smith to defend her Marugame Half Marathon title.[24]http://en.wikipedia.org/wiki/Tiki_Gelana

Beijing and London Double Olympic Champion Tirunesh Dibaba of Oromia.

Oromo Olympian  Dr. Tirunesh Dibaba (Xirunesh Dibabaa)

Oromo athlete:Genzebe Dibaba 1500m world Champion

https://fbexternal-a.akamaihd.net/safe_image.php?d=AQD8qM-5DKK70EhR&w=130&h=130&url=http%3A%2F%2Fi1.ytimg.com%2Fvi%2FaL_mRBl8LVA%2Fhqdefault.jpg&cfs=1

Oromo athlete, Genzebe Dibaba 1500m world Champion

Oromo Athlete Genzebe Dibaba breaks 3000m indoor record in Stockholm

Injifannoo gammachiisa!!!!
Oromo athlete Genzebe Dibaba wins the women’s 3000m for ‪#‎TeamAfrica‬ in 8:57.54. The fourth w3000 win in a row for Africa at the IAAF‪#‎ContinentalCup‬, 13th September 2014.

http://www.pinterest.com/oromtichaoromo/athletes-of-oromia-olympians-and-world-champions/

Tirunesh Dibaba Continues Her 10,000-Meter Dominance wins in 30:43.35, remaining unbeaten in 11 tries. In this picture Tirunesh Dibaba of Oromia (Gold) leads Belaynesh Oljira of Oromia (Bronze) and Gladys Cherono of Kenya (Silver) in the women's 10,000 meters at Moscow World Athletics Champioship, 11 August 2013. In Moscow's Luzhniki Stadium.Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race. All are Cushitic East Africa and Great finish!!!Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race.

Ibrahim Jeilan Gashu  an Oromo long-distance runner who specialises in the5000 metres and 10,000 metres on the track, as well as cross country running. He is a former world champion in 10,000 metres.

After winning silver at the 2005 World Youth Championships, he rose to prominence in 2006 by winning the Ethiopian 10,000 m title and a gold at the IAAF World Junior Championships in Athletics. He then ran a world youth best of 27:02.81 over 10,000 m – also the second best ever run by a junior after Samuel Wanjiru.[1]

After an underwhelming 2007 season he scored greater success in 2008, becoming the 2008 World Junior Cross Country Championand then taking the 10,000 m silver at the African Championships. He also won the long-running Giro di Castelbuono road race in Italy.

Oromo Athlete Guddinaa Dabalee, #Oromia, as he wins run for Leads 10km, UK. 14th July 2013Oromo athlete Guddinaa Dabalee, the winner of run for Leads 10km, UK. 14th July 2013 with Oromia national flag.Impressive win for Oromo athlete Mohammed Aman in 800m runs 1:43.79 in Ostrava. 28 June 2013

Oromo athlete Mohammed Aman Geleto (born 10 January 1994) is Oromian middle distance runner. Born in Asella town in Oromia. He is the winner of the 800-meter final at the 2013 World Athletics Championships in the Luzhniki stadium in Moscow. He displayed an impressive  victory  in 800m, runs 1:43.79 in Ostrava in 2013. He also won consecutive 800 m titles at the 2009 and 2011 African Junior Athletics Championships. Aman was the inaugural winner of the 1000 metres race at the 2010 Youth Olympics in Singapore. He won a silver medal in the 800 m at the2011 World Youth Championships in Athletics, finishing behind Leonard Kirwa Kosencha who set a world youth best. In September he improved his Ethiopian record to 1:43.37 minutes (also a world youth best) behind David Rudisha at the Rieti Meeting, then ended Rudisha’s 34-meet winning streak at the Notturna di Milano, beating him by seven hundredths of a second in a time of 1:43.50 minutes.

He won 800 m final in the 2012 IAAF World Indoor Championships in Istanbul as the youngest gold medalist athlete.

Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee. In a somber ceremony at the American Embassy on Sunday, 26th May 2013, Lelisa Desisa, the men’s winner of this year’s Boston Marathon, said he intended to donate his medal to the people of Boston. “Sport holds the power to unify people,” Desisa said.Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee.
In a somber ceremony at the American Embassy on Sunday, 26th May 2013, Lelisa Desisa, the men’s winner of this year’s Boston Marathon, said he intended to donate his medal to the people of Boston.“Sport holds the power to unify people,” Desisa said.

Oromo athlete, Genzebe Shumi Raggasaa is Golden girl in 800m http://www.gulf-daily-news.com/NewsDetails.aspx?storyid=353849Oromian (Oromo) long distance athletes Continued their dominance of the International Marathon as Jakob Jarsoo Kintraa (Men's ) and Worknesh Degefa (Women's) triumphed Chinese Yangzhou International Half Marathon, the IAAF Gold Label Road Race, on Sunday 21st April 2013.

Olympian. World great athlete Virgin London Marathon 2013 men's race winner: Oromo Athlete Tsegaye Kebede Hordofa http://metro.co.uk/2013/04/21/london-marathon-david-weir-finishes-down-in-fifth-place-as-mo-farah-completes-his-half-3660432/

Oromia’s Tsegaye Kebede Hordofaa won the men’s London 2013 Marathon race in an unofficial time of two hours six minutes three seconds after chasing down runaway leader Emmanuel Muta.

Kebede’s late surge saw him pass the Kenyan in the final mile, having been 49 seconds adrift in fifth place at the 35km mark.http://metro.co.uk/2013/04/21/london-marathon-david-weir-finishes-down-in-fifth-place-as-mo-farah-completes-his-half-3660432/

With Athlete Tsagayee Kabbadaa Hordofaa

Oromo Athlete, Fayyisee Boru Tadesse, winner of the 2013, International Paris Marathon, 37th Edition. World leading time and course record of 2:21:05. Oromia, East Africa.

Jennifer Wenth, Sifan Hassan and Veerle Dejaeghere at Internationale loket.nl Warandeloop Tilburg.

25th November 2014

14 SEP 2014 REPORT

REPORT: WOMEN’S 1500M – IAAF CONTINENTAL CUP 2014

Congra! Brave ‪#‎Oromo‬ athlete Sifan Hassan wins for Europe!

Sifan ‪#‎Hassan‬ collected an impressive victory in the 1500m to further cushion Team Europe’s lead midway through the second day’s programme.

Hassan, the ‪#‎European‬ champion from the ‪#‎Netherlands‬, won by more than a second in 4:05.99 after taking command of the race from the 800m point. She didn’t hide her delight as she crossed the line, arms held high, smiling widely.

“In the last 600 metres (Seyaum) was going fast so I had to speed up,” said the 21-year-old, who ran a world-leading 3:57.00 at the ‪#‎IAAF‬ Diamond League meeting in Paris in July. “So that’s how I won. It’s fantastic!”

http://www.iaaf.org/competitions/iaaf-continental-cup/iaaf-continental-cup-2014-4953/news/report/women/1500-metres/final

Sifan Hassan wins the 1500m at the IAAF Continental Cup, Marrakech 2014 (Getty Images)

The rising star. Oromo athlete Sifan Hassan. Based in Holland,Sifan Hassan is part of the Diamond League, made Thursday during the athletics gala in Stockholm, finished third in the 3000 meters. Oromo athlete Meseret Defar Gold. http://www.volkskrant.nl/vk/nl/2698/Sport/article/detail/3496908/2013/08/22/Toptijd-Sifan-Hassan-in-Stockholm.dhtml

Oromo Athelete Sifan Hassan (Representing Netherlands)  won gold medal in 1500 m at European Championships 2014  in Zurich.

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August 15, 2014 (Google Translation from Dutch language – NOS) — Sifan Hassan won the gold medal in the 1500m at the European Championships in Zurich, yesterday, August 14, 2014. Hassan (21) was born in Adama, Oromia, and obtained a Dutch passport only last November. Later this week, Hassan was out on the five kilometers.
It is the second Dutch gold medal in Zurich; Wednesday Dafne Schippers was the fastest in the 100m.
Hassan fitted into the finals its usual tactic. She sat only at the start of the final round in the lead and accelerated, but this time she let herself overtake weather by its biggest competitor, the Swedish Abeba Aregawi. On the final straight, the 21-year-old Arnhem hit mercilessly. Aregawi had to settle for silver in 4.05,08. The bronze medal was for the British Laura Weightman in 4.06,32.
Sifan Hassan left Oromia  as a refugee and arrived in the Netherlands in 2008 at age fifteen. She began running while undertaking studies to become a nurse.
Affiliated with Eindhoven Atletiek, she entered the Eindhoven Half Marathon in 2011 and won the race with a time of 77:10 minutes. She was also runner-up at two cross country races (Sylvestercross and Mol Lotto Cross Cup). She won those races in 2012, as well as the 3000 metres at the Leiden Gouden Spike meeting.
Sifan made her breakthrough in the 2013 season. She ran an 800 metres best of 2:00.86 minutes to win at the KBC Night of Athletics and took wins over 1500 metres at the Nijmegen Global Athletics and Golden Spike Ostrava meetings. On the 2013 IAAF Diamond League circuit she was runner-up in the 1500 m at Athletissima with a personal best of 4:03.73 minutes and was third at the DN Galan 3000 metres with a best of 8:32.53 minutes – this time ranked her the fourth fastest in the world that year.
She gained Dutch citizenship in November 2013 and the following month she made her first appearance for her adopted country. At the 2013 European Cross Country Championships she won the gold medal in the under-23 category and helped the Dutch team to third in the rankings. She also won the Warandeloop and Lotto Cross Cup Brussels races that winter. At the beginning of 2014 she ran a world leading time of 8:45.32 minutes for the 3000 m at the Weltklasse in Karlsruhe, then broke the Dutch record in the indoor 1500 m with a run of 4:05.34 minutes at the Birmingham Indoor Grand Prix. http://ethiofreespeech.blogspot.no/2014/08/sifan-hassan-won-gold-medal-in-1500-m.html

http://www.youtube.com/watch?v=r2Y8n2LZDww

After a 27-year wait, the 33rd Beijing International Marathon finally produced a course record as Oromo athlete Tadese Tola won the IAAF Gold Label Road Race in 2:07:16 on Sunday (20 the October 2013), http://www.iaaf.org/news/report/beijing-course-record-finally-broken-by-tolaOromo athlete Buzunesh dhabaa (Deba) 2011 and 2013 New York Marathon finishes 2nd. Debutante (2013) Oromo athlete Tigist Fufa displayed great performance as in leading the 1st 35k.

Oromo athletes Buzunesh Daba is 2nd in 2013 New York Women Marathon and TigistTufa  has demonstrated  great performance as debutante. Both were leading the 1st 35 km. Priscah Jeptoo of Kenya is the 1st. The favorite Tsegaye Kebede is 2nd in the men’s race as Kenyan was the 1st. 

http://www.tiruneshdibaba.net/#prettyPhoto

http://tedjaleta.com/

Mare Dibaba winning at the 2014 Xiamen International Marathon (Organisers)

Oromo athlete Mare Dibaba wins the 2014 Xiamen Marathon

DIBABA SHAVES XIAMEN MARATHON WOMEN’S COURSE RECORD BY MORE THAN A MINUTE

http://www.iaaf.org/news/report/mare-dibaba-xiamen-international-marathon-iaa

Negari Terfa wins the men's race at the 2013 Xiamen Marathon (Organisers)

Oromo athlete Negari Terfa wins the  11th Xiamen International Marathon, an IAAF Gold Label race (2013), and  set a course record in the men’s race while  while Oromo athleteFatuma Sado made it an Oromiann double by winning the women’s race. Eyarusalem Kuma is 3rd in the women’s race.

http://www.iaaf.org/news/report/terfa-breaks-course-record-in-xiamen

Oromo  athlete Markos Geneti (born May 30, 1984 in Gute, a small township about 10 km east of Nekemte in Eastern Wollega, the State of Oromia) is an Oromian long-distance runner who previously competed in track running, but now is a road specialist.

He won the 3000 metres title at the 2001 World Youth Championships in Athletics and stepped up a level to take the silver medal over5000 metres at the 2002 World Junior Championships in Athletics the following year. Turning to senior competition, he was the runner-up in the 5000 m behind Hailu Mekonnen at the 2003 Afro-Asian Games and went on to claim the bronze medal in the 3000 m at the2004 IAAF World Indoor Championships. He competed in that event twice at the IAAF World Athletics Final, in 2004 and 2005, but failed to win a medal on either occasion.

He made his global outdoor debut at the 2005 World Championships in Athletics, where he reached the semi-finals of the 1500 metres. Geneti ran a 3000 m best of 7:32.69 minutes at the Birmingham Indoor Grand Prix in February 2007.[1] The following month he then made his debut at the 2007 IAAF World Cross Country Championships, where his 15th place finish was the second best performance by an Ethiopian (after Tadese Tola).

In March 2011, he won the Los Angeles Marathon, breaking the record by almost two minutes in his first marathon attempt. His time of 2:06:35 was the sixth fastest ever for a race débutante at that point. In his second race at the 2012 Dubai Marathon he ran a personal best time of 2:04:54 hours, but in one of the fastest races ever, he took third place behind Ayele Abshero and Dino Sefir.He did not return to competition until December, when he ran at the Honolulu Marathon and placed second to Wilson Kipsang.http://en.wikipedia.org/wiki/Markos_Geneti

Oromo Athletes win Great Manchester Run

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May 18, 2014, Manchester, England – Oromian athletics legends Kenenisa Bekele and Tirunesh Dibaba eased to victory in their respective races in the Great Manchester Run on Sunday.

World and Olympic 10,000m champion Tirunesh Dibaba earned a comfortable victory in the women’s competition, finishing the 10km course in 31:09.

Bekele, a three-time Olympic gold medalist on the track, raced alongside world marathon record holder Wilson Kipsang of Kenya for much of the 10 kilometres course.

However, the 31-year-old – who indicated he may have an equally glorious career ahead of him in road racing when he won his debut marathon in Paris in April – kicked away in the final 400 metres to finish in a time of 28 minutes 23 seconds.

Kipsang, also fresh from a marathon triumph in London where he set a new course record, came in five seconds back while South Africa’s Steve Mokoka was some distance back in third.

“I’m very happy to win here after having run the marathon recently,” said Bekele.

“There was a lot of wind so I tried to hide behind Kipsang and save my energy.”

A beaming Kipsang was delighted with his showing.

“This is a short distance for me but I still showed I have the speed.

“We shall meet again and over the longer distance (the marathon),” said the 32-year-old, who took marathon bronze in the 2012 Olympics.

Bekele, also a four-time 10 000 metres world champion as well as once the 5 000m titleholder, said that he and Kipsang would face many battles over the marathon distance in the years to come.

“I will run some races on the track still but Wilson and I are the same age and the same level so we will be competing against each other for years to come,” said Bekele.

Dibaba, a three-time Olympic champion and five-time world champion on the track, was never troubled and came home over a minute clear of her nearest rivals Gemma Steel of Great Britain and Polline Wanjiku of Kenya.

“The course was very good but the wind was a problem,” said 28-year-old Dibaba

http://ayyaantuu.com/sport/oromo-athletes-win-great-manchester-run/

Bishaan Amboo sana dhugdeeti.
The winner of Dubai and Houston Marathon, #Oromo athlete #Mamitu#Daska is unquestionably the current queen of the #Bolder Boulder’s elite women’s 10K race.

The Oromian won her fourth title Monday 26th may 2014 well ahead of the rest of the field, finishing in 32 minutes, 21.63 seconds. She also won in 2009, 2010 and 2012 and was the runner-up in 2011. Only Portugal‘s Rosa Mota has more career Bolder Boulder victories with five.

Even with temperatures in the high 60s, and even with a hard early pace from Deena Kastor, Daska felt the pace was too slow. So she took off down the left side of a long straightaway before the first mile while the rest of the women followed the inside curve of the road.

The champion “did good training and felt the pace was easy at the beginning,” Daska said through a translator.

That set the tone: If you want to win, prepare for bold moves and a long grind over the scorching pavement of this rolling, high-altitude course.

Congratulations!!!!!

http://en.wikipedia.org/wiki/Mamitu_Daska

5th June 2014, Rome: Injifannoo boonsaa fi gammachiisaa atleetota Oromoo. Baga gammaddan. Congratulations!

‪#‎Oromo‬ athletes Genzebe ‪#‎Dibaba‬ (1st) & Almaz ‪#‎Ayana‬(2nd) win the women’s 5000m at  the ‪#‎Rome‬‪#‎Diamond‬ League 2014. Mohammed Aman vince gara 800m maschile. Viva! ‪#‎Oromia‬ the athletic nation.

Congratulazioni!

Atleti #Oromo Genzebe #Dibaba (1 °) e Almaz #Ayana (2 °) vince 5000m delle donne alla ‪#‎Roma‬ #Diamond League 2014.Viva! #Oromia la nazione atletica.

Congratulations!to   athlete Mohammed  as he wins 800m IAAF  League  2014 

July 26, 2014 (IAAF) —World youth 3000m champion, Oromo athelete Yomif Kejelcha led for most of the last kilometre to win the men’s 5000m in 13:25.19, his best ever clocking.

Kejelcha’s team mate Yasin Haji, with whom he shared pacing duties in the last third of the race, finished in 13:26.21 for silver. Moses Letoyie of Kenya took bronze in 13:28.11.

Almaz Ayana

Almaz Ayana Ebbaa

Injfannoo atleetota Oromoo (Almaaz & Ganzabe).

Oromo women Athletes Almaz Ayana & Genzebe Dibaba win (1st & 2nd) African Athletics championship  12 August2014 in 5000m, Morocco. Janet Kisa of Kenya 3rd. http://ayyaantuu.com/sport/almaz-ayana-surprises-genzebe-dibaba-at-african-athletics-championship-in-morocco/

Oromo Athletes in Germany: Tulu Wodajo Addisu wins the sovereign Rother fair run

 August 13, 2014

Oromo Athletes performed superb in Roth, Bayern, Germany on Sunday, August 10, 2014. Athlete Tulu Wodajo Addisu, with Oromia’s National  flag on his shirt (214), finished first, while Etana Getachew finished second and Badhane Gamachu fourth.

Oromo Athletes in GermanyTulu Wodajo Addisu wins the sovereign Rother fair runEtana GetachewTulluu WadajooBadhane Gamachu

 What is the competition doing? Joseph Katib (number 208) risked shortly after starting a glance over at Tulu Wodajo Addisu (214) of the then but quickly settles from the field.

http://ayyaantuu.com/sport/oromo-athletes-in-germany-tulu-wodajo-addisu-wins-the-sovereign-rother-fair-run/

Marathona Bonn/Germany-tti Gaggeeffame Oromootni Injifatan

Kaacha seena qabeessa  Ebla 10 bara 2011 Magaala Bonn/Germany-tti Deutschepost qopheesse Presadaantii Jarmanii Christian Wulff dhukaasa dhukasaaniin Marathon eggalee.

http://gadaa.com/oduu/8895/2011/04/17/maraatoon-bonn-injiffanoo-oromotaatin-xummurame/

http://gadaa.com/Atleetoota.html

Gadaa.com

Gadaa.com

Gadaa.comGadaa.com

Oromo Athlete Amane Gobena takes the honour at the Istanbul Marathon for the third time

amane_gobenaNovember 17, 2014 (IAAF) — Amane Gobena took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race in 2:28:46 on Sunday (16).

The women’s race had a runner who decided to take matters into her own hands early in the race.

Local road running talent Ummu Kiraz of Turkey led from the start and passed 5km in 17:50 and 10km in 35:25. However, Ethiopia’s Emebt Etea, Amane Gobena and Salomie Getnet kept the gap to around 80 metres, with the home hope Elvan Abeylegesse, Ukraine’s Olena Burkovska and London 2012 Olympic Games bronze medallist Tatyana Petrova Arkhipova close behind.

By the halfway point, covered in 1:14:52, Kiraz was still in the lead by 29 seconds over what had become a six-women pack,

However, around 25 kilometres, race favourite Gobena decided to haul in Kiraz and increased her pace, taking the lead two kilometres later and she passed 30km at 1:46:03, 26 seconds faster than Kiraz and Getnet.

Abeylegesse was running just behind the chasing pair but Burkovska and Petrova Arkhipova were by now another 100 metres in arrears.

Gobena carried on forging ahead and remained unchallenged until the finish line, finishing almost two minutes ahead of anyone else.

Getnet was second in 2:30:36, Burkovska was third with 2:31:30 and Petrova Arkhipova took fourth place with 2:31:47.

Former 5000m world record holder Abeylegessie was fifth in 2:32:15 with the early leader Kiraz eventually finishing sixth in 2:32:52

“I’m very happy to be here for the third time and win for the first” said the 32-year-old Gobena, who was finished third in Istanbul in 2010 and second in 2012.

Her only disappointment was missing out on the course record of 2:27:25, set in 2010 by her compatriot Ashu Kasim Rabo, with race organisers having high hopes that the mark might be improved upon this year.
Hafid Chani, from Morocco, won the men’s competition, finishing the 42-kilometer course in two hours, 11 minutes and 53 seconds, becoming the first athlete from Morocco to win the race in its history. Chani will a $50,000 prize for finishing first.

Oromo athlete Gebo Burka came second after finishing the course in 2:12.23, while Kenya’s Michael Kiprop followed him in a time of 2:12.39.

Burka will receive $25,000, while Kiprop is set to go home with $15,000.

Approximately 25,000 runners from 118 countries registered to compete in today’s races which also included a 15km race and a 10km race.

http://ayyaantuu.com/sport/oromo-athlete-amane-gobena-takes-the-honour-at-the-istanbul-marathon-for-the-third-time/

Gammachuu!!! Gammachuu!!! Injifannoo Atileetota Oromoof! Victory to Oromo athletes!
Amanee Gobanaa (Women’s race) and Gebo Burqaa (2nd in men’s race) took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race.

Belayinesh Oljirraa, Emane Margaa & Muktar Idris Win IAAF Cross Country series in Burgos, Spain.

The 11th ‘Cross Internacional de Atapuerca’ marked the opening leg of this winter’s IAAF Cross Country Permit series which will reach the pinnacle with the IAAF World Cross Country Championships next March and saw victories from the Oromian duo Imane Margaa (Men’s race) and Belaynesh Oljirraa (Women’s race) on Sunday 16th November 2014.

Right from the gun, the men’s race – held in cold conditions as the thermometer barely reached 7 degrees Celsius, and with very strong winds – turned into a two-man battle between Margaa and his compatriot Muktar Edris.
Wearing identical orange vests, Edris and Margaa looked in impressive form but it was always Edris who made the pace while the former world champion Margaa ran comfortably just behind him, copying his tactics from the last three editions in Atapuerca where he had taken narrow sprint finish wins.

Oljirraa maintains the Oromians dominance!

In contrast to the men, the 7.9km women’s race opened relatively gently with Spain’s Sonia Bejarano reaching the one kilometre point in the lead while all the favourites were comfortably positioned behind her.

Oljirraa, who won bronze medals at both the IAAF World Cross Country Championships and also in the IAAF World Championships 10,000m last year, took command some five minutes into the race but there still were a large leading group of seven at halfway.

After successive laps of 6:43 and 6:30, two-time Atapuerca winner Hiwot Ayalew went to the front and the group was quickly whittled down to four with only Ayalew, Oljira, Kenya’s 2013 World Championships 5000m silver medallist Mercy Cherono and Morocco’s Malika Asahssah remaining in contention after Ayalew covered the third lap in 6:25.

With just under two kilometres remaining, Oljirraa regained command of the race and her change of speed left first Cherono and then Ayalew behind.

As Oljirraa carried on to secured her win in style, crossing the line in 25:26, Cherono caught Ayalew some 200 metres out to finish eight seconds adrift the victor.

A fading Ayalew could not even keep her third place as she was caught by Asahssah in the closing 30 metres.

“I knew Atapuerca as I already had raced here three years ago. On that occasion, I came second so I was eager to come back to what I think is the best cross country race in the world and win,” said a delighted Oljirraa.

#Oromo athlete Belaynesh #Oljirraa won the 25th edition #Bupa Great South Run.

Oromo athlete Abarraa ‪#‎Kumaa‬ (Abera‪#‎Kuma‬) wins ‪#‎Zevenheuvelenloop‬ on Sunday, 16th November 2014.
The Seven Hills Run in ‪#‎Nijmegen‬ won Sunday by Oromo athlete Abarraa Kumaa. The big favorite and defending champion, Leonard Patrick Komon dropped out midway. He could not keep up the pace.
Kuma was part of a leading group with, among other world record holders Leonard Komon and Zersenay Tadese. These two top runners were on‪#‎Zevenheuvelenweg‬ let the leaders go when Kuma accelerated. The Oromian then fought a battle with his compatriots Yigrem Demelash, Yenew Alamirew and Tesfaye Abera. Eventually he arrived solo at the finish.

In the women’s ‪#‎Kenyan‬ Priscah ‪#‎Jeptoo‬ was the fastest. The Kenyan impressed and narrowly missed the world record she walked the 3rd time ever on the 15 kilometers in 46 minutes and 56 seconds. More read @http://www.hardloopnieuws.nl/…/abera-kuma-wint-zevenheuvele…

In a record-breaking edition of the #Airtel New #DelhiHalf-Marathon on Sunday (23 November 2014), an unprecedented nine runners ducked under the one-hour mark led by the great #Oromo athlete #Guye#Adola in a course record of 59:06.

The 24-year-old, who won a bronze medal at the #IAAFWorld Half-Marathon Championships in #Copenhagenin March, had the measure of the gold medallist Geoffrey Kamworor this time.

In the deepest race of all-time, #Adola powered to a personal best of 59:06 to defeat #Kamworor – who arrived in the Indian capital unbeaten at the half-marathon in 2014 – by one second.

“The competition was hard, but I am very happy with my podium finish. It was bit cold in the early morning. But I am happy with my timing, and more so because I broke the course record,” said Adola.

Mosinet Geremew finished third in 59:11 while further back, the world-leader Abraham #Cheroben from Kenya placed seventh, albeit in 59:21!

The women’s race was a comparatively sedate affair with world record-holder Florence Kiplagat taking the plaudits in 70:04 in a race which boiled down to a sprint finish on the track inside the Jawaharlal Nehru Stadium.

“It was a very nice and strong field today, very tight group. I knew that if I stuck to the group, I could win and that was my strategy for today,” said the winner.

“Coming into the race as defending champion, there was no pressure on me. I just had to believe in myself and I know I could win back the title.”

World half-marathon champion Gladys #Cherono from and Worknesh #Degefa from took second and third in 70:05 and 70:07 respectively.

Oromo Athlete Dibaba Successfully Defends Her Xiamen Title as Both Course Records Fall.

January 5, 2015 (IAAF)

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Oromo’s  (Oromian) Mare Dibaba won the Xiamen Marathon for the second year in succession, taking more than one-and-a-half minutes off the course record she set last year at the IAAF Gold Label Road Race, winning in 2:19:52 on Saturday (3).

For the first time since the inaugural Xiamen Marathon in 2003, both course records were broken as Kenya’s Moses Mosop set a Chinese all-comers’ record of 2:06:19 to win the men’s race on a day when runners were met with ideal conditions with temperatures in the range of 11-15°C.

The organisers had made some adjustments to the route due to some construction-related concerns in the city. Some of the more undulating parts of the course – including the Yanwu Bridge that stretches over the sea – had been taken out.

When Dibaba won in Xiamen last year, she took 61 seconds off the course record and crossed the line five minutes ahead of her nearest rival.

This time, her victory was even more emphatic.

Mare Dibaba on her way to winning the Xiamen Marathon

Dibaba built up a significant lead in the early stages of the race and maintained it all the way to the finish, despite some problems with her legs after 33km.

By equalling her PB of 2:19:52, she covered the course one minute and 44 seconds quicker than she did last year, finishing almost eight minutes ahead of Meseret Legesse, who once again finished second to Dibaba for the second year running.

“I could have run faster but I felt a little bit pain in my legs in the last 10km which forced me to slow down,” said the 25-year-old who finished third in Boston and second in Chicago last year. “But I am happy with the result.”

Dibaba had also aimed to break the Chinese all-comers’ record of 2:19:39, set by Sun Yingjie in 2003, and the organisers had offered an extra bonus for achieving such a feat, but Dibaba missed that mark by just 13 seconds.

“I was trying to break the record and I missed it by a few seconds, which was a pity, but I am happy to break the race record,” said Dibaba, who represented Ethiopia in the marathon at the 2012 Olympics. “The new course is very good and the fans along the road were so supportive from the beginning to the end of the race.”

Legesse was about a minute slower than last year, finishing second in 2:27:38. In third, Kenya’s Meriem Wangari set a PB of 2:27:53. It was the second time the 35-year-old had made it on to the podium in Xiamen, having finished second on her marathon debut in 2012.

Mosop back to winning ways

Back in 2011, Mosop made a promising start to his marathon-running career, clocking 2:03:06 on Boston’s record-ineligible course on his debut at the distance and then winning the Chicago Marathon with a course record of 2:05:37 later that year.

But in recent times, the 29-year-old has struggled to recapture that form. He finished eighth at the 2013 Chicago Marathon and a distant 12th in Prague last May, clocking 2:20:37. So when he lined up in Xiamen, he was something of an unknown quantity.

Unlike the women’s race, the men’s contest was more competitive.

A pack of 10 runners ran shoulder to shoulder after 7.5km and passed the 15km check point in 44:50. After 20km was reached in 1:00:20, the leading group was trimmed to six men as Ethiopia’s world bronze medallist Tadese Tola, the fastest man in the race with a PB of 2:04:49, was left behind.

The pace maker dropped out at the 30km mark, but the pace did not slow down. Regassa tried to pull away but was soon caught by Mosop and Ethiopia’s Abrha Milaw.

The leading trio ran alongside one another for a further 5km before Milaw slowed down. Mosop seized the lead at 40km and kept extending his advantage over Regassa untill he hit the finish line in 2:06:19 to take more than a minute off the course record set in 2013 by Oromia’s Getachew Terfa Negari.

Mosop’s time was also the fastest marathon ever recorded on Chinese soil, bettering the 2:06:32 set by the late Samuel Wanjiru when winning the 2008 Olympic title in Beijing.

“I planned to run in sub-2:06 in Xiamen, but I am happy with this result,” said Mosop, who has a PB of 2:05:03. “I have been troubled with injuries – first a knee injury and than an injury in the calf – for two years. Winning in Xiamen at the start of the season is a huge boost for me.”

Mosop’s next marathon will be in Paris in April.

Regassa was also inside the previous course record, clocking 2:06:54 in second place. Milaw finished third in 2:08:09, nine seconds ahead of Kenya’s Robert Kwambai. Tola was a distant fifth in 2:10:30.

In total, more than 43,000 runners competed in the marathon and half-marathon races.

Leading results

Men
1 Moses Mosop (KEN) 2:06:19
2 Tilahun Regassa (Oro) 2:06:54
3 Abrha Milaw (ETH) 2:08:09
4 Robert Kwambai (KEN) 2:08:18
5 Tadese Tola (Oro) 2:10:30

Women
1 Mare Dibaba (Oro) 2:19:52
2 Meseret Legesse (Oro) 2:27:38
3 Meriem Wangari (KEN) 2:27:53
4 Meseret Godana (Oro) 2:36:11
5 Cao Mojie (CHN) 2:43:06

Oromo athletes are winners of 2015 Dubai Marathon

Oromo athletes:  Lemi Berhanu surprises while Aselefech Mergia makes magnificent Marathon Comeback in the 2015 Dubai Marathon

Note: 90% of Athletes in the ranking positions are Oromo athletes from Oromia

Delight day for Aselefech Marga and Lammii Berhanu

January 23, 2015 (IAAF) — Ethiopia’s Lemi Berhanu emerged as the unexpected champion at the 2015 Standard Chartered Dubai Marathon, crossing the line at the IAAF Gold Label Road Race in a world-leading time and big personal best of 2:05:28 on Friday (23)

It was not a debutants’ triumph as has been the case for the past three years but it was definitely surprise as the 21-year-old Ethiopian – wearing a bib with his extended family name of Hayle on it – left behind some of the biggest names in long-distance running.

Lemi Berhanu Hayle wins the 2015 Standard Chartered Dubai Marathon

Lelisa Desisa, the 2013 Dubai and Boston Marathon champion, took second in 2:05:52 while Deribe Robi completed the all-Ethiopian podium with a time of 2:06:06.

Fourth was Ethiopia’s Feyisa Lilesa in 2:06:35 followed by two more Ethiopians, Sisay Lemma in a personal best of 2:07:06 and Bazu Worku in 2:07:09. Indeed, the top 12 men were all Ethiopian runners.

Split times of 14:39 for 5km and 29:22 for 10km initially pointed towards a sub-2:04 finishing time.

However, the pacemakers could not sustain the pace and when a group of 15 runners reached the 25km mark in 1:13:57, none of them was left in the race.

Five more runners lost contact during the next five kilometres, among them Kenenisa Bekele.

It was Desisa who surged ahead at the 30km refreshment station to take his bottle. The Ethiopian kept going and five countrymen went with him: Robi, Lemma, Lelisa, Girmay Birhanu and Lemi Berhanu.

Five kilometres from the finish a duel between Desisa, who was also second in New York last November, and Lemi Berhanu developed and the latter was able to drop the much more experienced Desisa with about one kilometre to go.

Dream come true in Dubai

“I would never have thought that I could win this race,” said Berhanu, who had won his debut race in Zurich last year with 2:10:40. “It was my dream to do this in Dubai one day, but not this year! With around one kilometre to go, I sensed that I could succeed.”

He has now improved by more than five minutes and is unbeaten in two races.

“If my federation selects me then I would really like to run the marathon in the World Championships in the summer,” added Berhanu, who said he had no idea what to do with the first prize cheque of US$200,000. “I never thought about the money. I really don’t know what I will do with it.”

By contrast, Dubai proved a tough and disappointing marathon experience for Bekele.

Ethiopia’s superstar, in his third marathon, dropped out just beyond the 30km mark, appearing to suffer from a leg injury. He had been in the leading group up to the 28km mark.

“Kenenisa suffered hamstring problems in both legs,” explained his coach Renato Canova.

“But I think the real problem is in his right achilles tendon. At the end of November, he had to reduce training because of this but then it got better and, actually, his final training sessions looked encouraging. A world record was never a realistic target, but a 2:04 time seemed realistic.

“However, when I saw him running today he did not look relaxed, he looked tight. I think this is the reason why he developed hamstring problems. Something must have happened in the final few days before the race,” added the Italian coach. “We now have to solve this tendon problem but for his future marathon career I remain very confident. I think he will do really well.”

Mergia a motivated mother

Aselefech Mergia winning the 2015 Dubai Marathon

Making it a marvellous day for Ethiopian runners, other than Bekele, Aselefech Mergia produced a perfect comeback in the women’s race.

Having taken an extensive break from competition to have a baby, the 2011 and 2012 Dubai champion returned to run a marathon for the first time since her disappointing 42nd place at the 2012 Olympics and won in 2:20:02, just 31 seconds outside her course record from three years ago.

In a thrilling battle right to the line, Kenya’s world half marathon champion Gladys Cherono was beaten by just one second in what was the third-fastest marathon debut.

Another Kenyan, Lucy Kabuu, was third in 2:20:21 in a race which saw 10 women run faster than 2:24.

Ethiopia’s Tigist Tufa broke clear shortly after the start and maintained a daunting pace, leading a talented chasing group by a minute at 20km, which was reached in 1:05:23 and suggested a 2:18 finishing time.

However, Tufa paid the price in the end and was caught at 34km by a five-woman group consisting of Mergia, fellow Ethiopians Aberu Kebede and Shure Demissie, Kabuu and Cherono.

The group was reduced to three with just over three kilometres remaining after Kebede and Demissie were dropped, before Mergia eventually proved the strongest in the final kilometre.

“I told myself after having my daughter that I could win a marathon again,” said Mergia, who was watched by her husband and baby daughter. “We used the prize money from my first two wins in Dubai to begin building a hotel back home, now we’ll be able to complete the job.”

Ethiopian runners took the next four places. Fourth was teenager Demissie in a world junior best of 2:20:59, and the fifth fastest debut on record; with Kebede in 2:21:17, 2014 Dubai champion Mulu Seboka in 2:21:56 and then Alemu Bekele in 2:22:51 the next three women across the line.

Men’s results:

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Women’s results:

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Source: IAAF

Read more  at:  http://ayyaantuu.com/sport/lemi-berhanu-surprises-while-aselefech-mergia-makes-magnificent-marathon-comeback-in-dubai/

IAAF featuring Almaz Ayana

February 2, 2015 (IAAF) — The world 5000m bronze medallist and Continental Cup winner Oromo athlete Almaz Ayana  chats about some of the best things in her world.

Best friend in athletics

My best friend in athletics is Soresa Fida (a 3:34 1500m runner) who is also my husband and always my first source of advice.

Best achievement in athletics

My best achievement is the 5000m victory at the 2014 Continental Cup in Marrakech The other one would be winning a bronze medal in the 5000m at the Moscow World Championships, which was a real breakthrough performance.

Best piece of advice

Every one of us, wherever we live or whoever we are, must work for peacefulness in our world. We are given this world to live in for free and leave it only by the grace of almighty God.

Biggest regret

Up until this point in my life, I have no regrets.

Biggest weakness

I have a weakness in terms of the finish of my races. This is something I am working hard to improve.

Biggest disappointment

I am always highly disappointed when I cannot make a good result in top competitions, like at the 2014 IAAF Diamond League in Brussels (Almaz placed down in ninth in the 3000m). I always want to show my best and I’m unhappy if other circumstances such as illness or injury hold me back.

Best athlete I ever saw

Tirunesh Dibaba is my idol. She has shown great discipline and character throughout her career.

Biggest rival

I have many great rivals but, in the race, time is my biggest rival.

Biggest achievement outside of athletics

I was living in a very small rented room for long time, but recently I bought my own residential house where I am living with my beloved husband.

Best stadium/venue

Competing at the Moscow Olympic Stadium at the 2013 World Championships was the most exciting event in my life. It was an impressive stadium with a great atmosphere and crowd.

Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014 (Getty Images)[/caption]Almaz Ayana in the 5000m at the 2013 IAAF World Championships (Getty Images)[/caption]

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Almaz Ayana in the 5000m at the 2014 IAAF Continental Cup (Getty Images) Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014

Source:  IAAF.org   and  http://ayyaantuu.com/sport/personal-bests-almaz-ayana/

See more at:http://www.iaaf.org/news/feature/almaz-ayana-ethiopia-5000m

Oromo athlete Sifan Hassan at the 2015 Indoor Meeting Karlsruhe Gladys von der Laage

HASSAN THE STAR ON A NIGHT OF SIX WORLD LEADS IN KARLSRUHE

Sifan Hassan at the 2015 Indoor Meeting Karlsruhe (Gladys von der Laage)

February 3, 2015 (IAAF) — The Netherlands’ European 1500m champion Sifan Hassan provided the outstanding performance at the first IAAF Indoor Permit meeting of 2015 when she sped to a national record and world-leading 1500m time of 4:02.57 at the Indoor Meeting Karlsruhe on Saturday (31).

Hassan moved away from Ethiopia’s 20-year-old world indoor silver medallist Axumawit Embaye off the final bend, although the latter was second in an indoor personal best of 4:02.92.

There were five other world-leading marks in the German city.

Turkey’s Ilhan Tanui Ozbilen won the men’s 1500m in 3:38.05, edging out Kenya’s Nixon Chepseba who was second in 3:38.12.

France’s Dmitri Bascou won the 60m hurdles in 7.53, having run the same time in his heat.

“Moments after the start tonight (in the final), I made a big mistake. Had this not happened, I would have run under 7.50 tonight,” said Bascou.

China’s Xie Wenjun was second in 7.62 and Great Britain’s Lawrence Clarke was third in 7.63, equalling his personal best.

Great Britain’s Dina Asher-Smith sped to a 60m time of 7.12, like Bascou, having run as quickly in her preliminary round.

The Briton’s route to victory was eased by the fact that the Netherlands’ European 100m and 200m champion Dafne Schippers, who had also run 7.12 in her heat, was disqualified in the final for a false start.

“I had not reckoned with this time tonight,” bubbled Asher-Smith. “I’m quite surprised how well I ran tonight.”

Spain’s Eusebio Caceres took the long jump honours with an indoor PB of 8.16m.

The Spaniard was languishing down in fifth place with 7.75m before posting his winning attempt in the final round. It spoiled a potential celebration for Germany’s Julian Howard, who actually hails from Karlsruhe and who had leapt an indoor best of 8.04m in the second round

Russia’s former European junior 3000m champion Yelena Korobkina won over 15 laps of the track in a personal best of 8:47.61, almost three seconds faster than she had ever run before under any conditions.

Great Britain’s Laura Muir was second in 8:49.73 with the first seven women home in indoor personal bests.

Lavillenie fails at 6.01m

Not participating in the orgy of world-leading marks was the evening’s headline act, Renaud Lavillenie.

The French vaulter initially looked a bit off his game, after going over 6.00m in Rouen last Saturday, and missed his opening jump at 5.73m.

He then recovered on his next attempt, posting a meeting record of 5.86m on his first try for the victory.

However, he was unsuccessful at what would have been a world-leading 6.01m.

“I was feeling a little tired tonight,” said Lavillenie. “It’s not easy to jump six metres every time out. I had great pleasure in breaking the meeting record, so I’m not unhappy.”

Russia’s Aleksandr Gripich finished second in an indoor best of 5.73m.

USA’s Funmi Jimoh won the women’s long jump with a 6.71m leap right at the end to beat Sweden’s Erica Jarder, who was second with 6.69m. Germany’s world-leading Sosthene Moguenara finished third, also with 6.69m.

Paul Kipsiele Koech’s win in the men’s 3000m never seemed in doubt as he cruised to a 7:45.41 win ahead of Germany’s Richard Ringer, who clocked a best of 7:46.18

US shot putters Christian Cantwell and Ryan Whiting, second and first in Dusseldorf on Thursday, swapped places as Cantwell won with 20.77m to Whiting’s 20.72m.

Susanna Kallur returned to the city of her 2008 world record in the 60m hurdles, running a competitive race over the barriers for the first time since 2010.

The Swede, in the wake of her well-documented injury woes over the past few years, posted creditable 8.14 times in both her heat and final but the competition belonged to Germany’s Cindy Roleder, who won with 8.03 in the final.

Phil Minshull and Ed Gordon for the IAAF

2015 LAUREUS NOMINEES Oromo Athlete Genezebe Dibaba

LAVILLENIE, ADAMS, OROMO ATHLETE GENZEBE DIBABA AND PAVEY AMONG 2015 LAUREUS WORLD SPORTSMAN AND SORTSWOMAN NOMINEES.
Read more as follows:

‘IAAF World Athletes of the Year Renaud Lavillenie and Valerie Adams are among the nominees for the 2015 Laureus World Sportsman and Sportswoman of the Year awards.

Lavillenie, in addition to memorably breaking Sergey Bubka’s long-standing pole vault world record last February, was only beaten once during a momentous year.

Outside of athletics, the other male nominees are (in alphabetical order) Serbian tennis player Novak Djokovic, British racing driver Lewis Hamilton, British golfer Rory McIlroy Spanish motorcyclist Marc Marquez and Portuguese footballer Cristiano Ronaldo.

Adams is joined on the list of female nominees by Ethiopian distance runner Genzebe Dibaba; as well skiers Marit Bjorgen and Tina Maze, from Norway and Slovenia respectively, and tennis players Li Na and Serena Williams, from China and the USA.

British distance runner Jo Pavey, who won the European 10,000m title in Zurich last summer at the age of 40 and just 10 months after giving birth, is nominated in the Comeback of the Year category.

The 16th Laureus World Sports Awards will recognise sporting achievement during the calendar year of 2014 and is the premier honours event on the international sporting calendar.

The winners are voted for by the Laureus World Sports Academy, which is made up of 48 of the greatest sportsmen and sportswomen of all time, and they will be unveiled at a globally televised Awards Ceremony staged in the Grand Theatre, Shanghai, on Wednesday 15 April.

“This is going to be yet another classic year. Each year we think the list of Nominees cannot get better, but then it does. The Sportsman of the Year and Team of the Year categories look amazing. You could make a case for every nominee to be the winner,” said Laureus World Sports Academy chairman and former 400m hurdles world record-holder Edwin Moses.’   http://www.iaaf.org/news/news/lavillenie-adams-dibaba-pavey-laureus

Dibaba broke her fourth indoor world record in just over a year

Orormo athlete Genzebe Dibaba smashes world record in 5000m indoor in 2015

World indoor champion Oromo athlete Genzebe Dibaba clocked 14:18.86 to beat previous record by more than five seconds at XL Galan meeting  in Stockholm, Sweden on 19th February 2015.

Netherland’s European 1500m champion Oromo athlete Sifan Hassan clocked a world-leading indoor personal best of 4:00.46 to win the women’s race. German based Homiyu Tesfaye ran world-leading 1,500 time of  3:34:13.

Oromo athlete Genzebe Dibaba is now the holder of four world indoor records or world bests after clocking 14:18.86 to break the 5000m mark at the XL Galan meeting in Stockholm, Sweden, on Thursday.

With that time the two-time world indoor gold medallist beat the previous world indoor 5000m record set by her compatriot Meseret Defar – also run in Stockholm in 2009 – by more than five seconds. Her 3000m split time of 8:37 is the quickest that distance has been run so far this year.

Dibaba adds this most recent world record to the world indoor records she ran over 1500m and 3000m and the world indoor best she clocked over 2 miles all within 15 days last year. The 3000m record was run at XL Galan, with Defar the previous holder of that record, too.

On Thursday Dibaba finished more than a minute clear of her closest rival, Birtukan Fente, who ran 15:22.56. Oromo athletes filled the top three spots as Birtukan Adamu was third with 15:34.15.

Only two Oromo athletes – Dibaba’s sister Tirunesh (14:11.15) and Defar (14:12.88 and 14:16.63) – have gone quicker outdoors over the distance.
http://www.siitube.com/the-oromo-genzebe-dibaba-smashes-500…

http://www.iaaf.org/…/genzebe-dibaba-sets-world-indoor-5000

Berhane Dibaba win the 2015 Tokyo MarathonEndeshaw Negesse Shumi the champion of Tokyo Marathon 2015

Tokyo Marathon 2015 women's Marathon

Injifannoo atileetota Oromoo.
Oromo athletes E. Shumi and B. ‪#‎Dibaba‬ were crowned champions of‪#‎Tokyo‬‪#‎Marathon‬, Sunday 22nd February 2015. ‪#‎Oromia‬. ‪#‎Africa‬
Endeshaw ‪#‎Negesse‬ Shumi clocked a time 2:05:59 to win the men’s race and to beat Olympic and World Champion Stephen Kiprotich of Uganda, who clocked a personal best and national record time of 2:06:30. Kenya’s Dickinson Chumba finished 3rd in 2:06:32.

The women’s Tokyo Marathon winner Birhane Dibaba clocked 2:23:15. Kenya’s Helah Kiprop clocked a personal best time of 2:24:03 to take second while Olympic Champion Tiki ‪#‎Gelana‬ (#Oromia) was third with a time of 2:24:26.

Men Top 10 Results Tokyo Marathon 2015

1. Endeshaw Negesse Shumi – 2:06:00
2. Stephen Kiprotich – 2:06:33 – NR
3. Dickson Chumba- 2:06:34
4. Shumi Dechase – 2:07:20
5. Peter Some – 2:07:22
6. Markos Geneti – 2:07:25
7. Masato Imai – 2:07:39 – PB
8. Tsegaye Kebede – 2:07:58
9. Hiroaki Sano – 2:09:12 – PB
10. Benjamin – 2:09:18 – PB

Women Top 10 Results Tokyo Marathon 2015

1. Birhane Dibaba – 2:23:15
2. Helah Kiprop – 2:24:03 – PB
3. Tiki Gelana – 2:24:26
4. Selly Chepyego – 2:26:43
5. Flomena Cheyech Daniel – 2:26:54
6. Yeshi Esayias – 2:30:15
7. Madoka Ogi – 2:30:25
8. Albina Mayorova – 2:34:21
9. Yukari Abe (- 2:34:43
10. Yumiko Kinoshita – 2:35:49 – PB

Congratulations to Oromia’s marathoners Angasaa and Qanani in Indore just like those in Tokyo!

http://timesofindia.indiatimes.com/Sports/More-sports/Athletics/Ethiopian-marathoners-conquer-inaugural-Indore-Marathon/articleshow/46335388.cms

29 MAR 2015 REPORT CARLSBAD, UNITED STATES

OROMO ATHLETE GENZEBE DIBABA RUNS SECOND-FASTEST 5KM IN HISTORY AT CARLSBAD 5000.

OROMO ATHLETE GENZEBE DIBABA RUNS SECOND-FASTEST 5KM IN HISTORY AT CARLSBAD 5000. 29 MAR 2015 REPORT CARLSBAD, USA.

Two-time world indoor champion Genzebe Dibaba narrowly missed out on breaking the world best at the Carlsbad 5000, but her winning time of 14:48 was the second-fastest ever recorded for 5km on the roads.

The 24-year-old owns the fastest times in history across four distances indoors, and had been hoping to add another mark to her growing collection. Just like three of her indoor record-breaking performances, she was targeting a time that had been set by Meseret Defar. The two-time Olympic champion ran 14:46 in Carlsbad in 2006.http://www.iaaf.org/news/report/carlsbad-5000-2015-genzebe-dibaba-lalang

World indoor champion Oromo athlete Genzebe Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on 15 april 2015.

World indoor champion #Oromo athlete #Genzebe#Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday ( 15th April 2015).

DIBABA NAMED SPORTSWOMAN OF THE YEAR AT LAUREUS WORLD SPORTS AWARDS

World indoor champion Genzebe Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday (15).

The middle-distance runner became the first sportsperson from Ethiopia to win an award in any category at the prestigious event, which began in 2000.

Dibaba was rewarded for her 2014 season in which she set world indoor records for 1500m and 3000m as well as a world indoor best for two miles.

Outdoors, she went on to record world-leading times over 5000m and 2000m before ending her season with 3000m victory at the IAAF Continental Cup in Marrakech.

On a night in which Renaud Lavillenie, Valerie Adams and Jo Pavey were nominated for other awards, Dibaba was the only winner from the sport of athletics.

Adams was nominated in the same category as Dibaba, while Lavillenie was nominated for the sportsman of the year award, which was given to tennis star Novak Djokovic. Pavey was one of the contenders for the comeback of the year award, which eventually went to rugby player Schalk Burger.

But other legendary athletes played a part in the ceremony. USA’s 400m world record-holder Michael Johnson presented Chinese tennis player Li Na with the exceptional achievement award, while recently retired sprint hurdler Liu Xiang joined Chinese opera singer Liao Changyong on stage for a surprise performance.
http://www.iaaf.org/news/news/laureus-awards-2015-genzebe-dibaba

Injifannoo gammachisaa!!!
#Oromo athlete Abera #Kuma from Oromia, pulled away from his rivals in the last seven kilometres of the 35th edition of de NN #Rotterdam #Marathon, an IAAF Gold Label Road Race, to win in 2.06.46 on Sunday (12).
Kenya’s Mark Kiptoo finished second in 2:07:20 and his compatriot Bernard Koech, who did a lot of work in the second part of the race, was third in 2.08.02.
“I was waiting for the more experienced runners to make a move,” reflected Kuma after the third marathon of his career. “I did come here for a personal best but, when the pace slowed down, I decided to try to win the race.”
Oromo athlete Abdi Nageeye was the fastest in the race for the Dutch national title. He finished ninth overall in 2.12.32.

Sisay #Lemma won the 32nd #Vienna City Marathon in 2:07:31 in windy and relatively warm weather conditions at the IAAF Gold Label Road Race on Sunday (12). Kenya’s Duncan Koech was second with 2:12:14 while #Siraj Gena took third in 2:12:48.

On same day Oromo athletes #Meseret Mengistu Biru and her compatriot Amane Gobena win the Paris Womens Marathon. Seboka #Tola was 3rd in men’s marathon.

Oromo athletes Meseret Mengistu Bekele and her compatriot Amane Gobena win the Paris Womens Marathon. Seboka Tola was 3rd in men's marathon.
#Oromo athletes Meseret #Mengistu Biru and her compatriot Amane #Gobena win the #Paris Womens#Marathon. Seboka #Tola was 3rd in mens marathon.

http://bleacherreport.com/articles/2428191-paris-marathon-2015-results-men-and-womens-top-finishers

London Marathon 2015, Oromo athleteTigist Tufa wins women's elite race at the 26-mile showpiece

London Marathon 2015: ‪#‎Oromo‬ athlete ‪#‎Tigist‬ ‪#‎Tufa‬ wins ‪#‎women‬‘s elite race at the 26-mile showpiece.
Tigist Tufa has won the women’s elite race at the ‪#‎London‬ ‪#‎Marathon‬.

She finished the grueling 26-mile course in 02:23:22 Kenyan Mary Keitany 2nd and compatriot ‪#‎Tirfi‬ ‪#‎Tsegaye‬ 3rd.

Oromian runner ‪#‎Aselefech‬‪#‎Margaa‬ came in fourth while Florence Kiplagat of Kenya came fifth.

Warsaw marathon, Oromo athletes Sado and Lemi win

Double victory for #Oromo athletes in #ORLEN#Warsaw #Martahon (#Poland), Sunday 26 April 2015. Hayile Berhanu #Lemi and #Markos #Geneti 1st and 3rd in men’s race respectively. Fatuma #sado (1st) and Chaltu Tafa #Waqa (3rd) in women’s Marathon.

Oromo athele Lelisa Desisa win the 2015 Boston mens Marathon. Oromo athlete Mare Dibaba 2nd in Womens race.

Oromo athele Lelisa #Desisa is the winner of the 2015#Boston men’s#Marathon. In the Women’s race Oromo athletes Mare #Dibaba and bizunesh#Dhaaba2nd and 3rd respectively.
http://sports.yahoo.com/blogs/the-turnstile/boston-marathon-154725203.html

Oromo athlete Sutume Asefa Kebede smashed Ejegayehu Dibaba's national 25km record at the BIG 25 Berlin on Sunday 10th May 2015

Oromo athlete Sutume Asefa Kebede produced a stunning performance in the BIG 25 Berlin on Sunday May 10, 2015.
Despite 60mph gusts of wind, Oromian newcomer Sutume Asefa Kebede smashed Ejegayehu Dibaba’s national 25km record at the BIG 25 Berlin on Sunday 10 may 2015.

The 21-year-old front-ran to the finish-line in the historic Berlin Olympic Stadium, smashing Ejegayehu Dibaba’s national record with a time of 1:21:55. Despite the windy conditions, Sutume was 19 seconds faster than Ejegayehu Dibaba in Chicago in 2011.

Sutum’s time is a world-lead, and the fifth fastest ever run at this distance. The Oromian was more than four minutes faster than second placed Kenyan Winny Jepkorir who clocked 1:25:59. Elizeba Cherono of Kenya was third with 1:26:59.

Sutume set two lifetime bests en route to victory: 31:05 at 10km, and 68:23 through the halfway mark.

“I am very happy to have broken the national record. I did not expect this to happen today,” said Sutume, who now intends to run the 5000 m on track. “In the autumn I will run road races again.”

Oromo athlete Almazi Ayana wins SHANGHAI – IAAF DIAMOND LEAGUE IN 5000m on 17 May 2015

At the #Shanghai #IAAF Diamond League meeting on Sunday, 17th May 2015#Oromo athlete #Almaz#Ayana amazed the world in her shinning victory in 5000m race.

Just going faster and faster, Ayana smashed her rivals to win by about 150 metres in 14:14.32.

It was a personal best, a meeting record, an Asian all-comers’ record and an IAAF Diamond League record. Only world record-holder Tirunesh Dibaba (14:11.15) and Meseret Defar (14:12.88), both Oromo athletes, have ever gone faster and Ayana might have topped those times too had she had more competition over the last half of the race.

The 23-year-old Ayana took the bronze medal at the 2013 IAAF World Championships and last year won the IAAF Continental Cup in Marrakech. She has form.

Two years ago, Ayana clung resolutely to Dibaba’s heels as her more illustrious countrywoman ran 14:23.68 at the Paris IAAF Diamond League meeting. Ayana’s reward then was second place in 14:25.84, which remained her personal best coming into Shanghai.

On a cool Sunday night which inevitably suffered a little in contrast to Friday’s IAAF Diamond League opener in Doha, Ayana led after five laps and ran solo from just before the 3000m mark.

At that stage, Kenya’s Viola Kibiwot was still vaguely in contact, but in reality, her only hope of catching Ayana would have been to hail a taxi. Even then it would have been doubtful as the field was spread out all around the track.

It was never hard to spot Ayana, however; you just looked for the woman who was obviously running fast.

With Global Sports physiotherapist Joost Vollaard helping with translation, Ayana said she was not aware of how close she was to the world record.

“I was trying for 14:20, I didn’t think of the world record,” she explained. “I was surprised; it was much faster than I had in mind.”

Based in Finfinnee, Ayana is training just outside the city. She is coached by her husband, 1500m runner Soresa Fida.

Oromo Athlete Mamite Daska

#Oromo athlete #Mamitu #Daska created marathon magic at #TCS World 10k in #Bengaluru, India, 17 May 2015 on a fine Sunday.
The story of the day was the spirit of competition, as the entirety of the race was contested in the best possible manner.
Mamitu Daska produced a world-class performance, winning the run but missing the overall course record by 9 seconds. Mamitu ended the race on a high,steering ahead of the competition by a clear 13 seconds, she ended the run with an overall time of 00:31:57. Although Mamitu had pulled far into the lead, the battle for second and third was a thrilling encounter with both Wude Ayalew and Gladys Chesir exchanging positions at the 7km mark. Wude raced ahead by two seconds finishing second at 00:32:10.
Speaking about her medal-winning performance, Mamitu said “I am really happy to end the run on a winning note. Though I was comfortable for the first four kilometres, it got a bit tougher. However I took initiative to push myself after that and crossed the finish line before my competition.”

In the international category of World 10K for Elite Men proceedings as Mosinet Geremew stole the show. The race to claim top honours was tightly contested with the top three finishers separated by 2 seconds each, Geremew emerged victorious, clocking in a time of 00:28:16. His fellow countryman Fikadu Seboka finished second with a timing of 00:28:18, followed by Edwin Kiptoo from Kenya who finished his run in 00:28:20.

Oromo athletes Haile Tolossa (M) and Meseret Eshetu Dame (F) won Riga Marathon on 17 May 2015

Oromians won both the men’s and the women’s races at Riga Marathon Course, the IAAF Bronze Label Road Race on Sunday (17 May 2015).#Oromo athlete Haile #Tolossa Smashes #Riga#Marathon Course Record in men’s race on Sunday 17th May 2015.
In a race where three men ran well inside the previous course record, Haile Tolossa triumphed with a PB of 2:12:29 to record the fastest marathon ever on Latvian soil. Beyene #Effa held on for second place in 2:12:52, also a PB. Duncan Koech of Kenya 3rd in 2:12:53.
Compatriot Oromo athlete #Meseret #Eshetu #Damedominated the women’s race, winning by more than five minutes in 2:37:04 to narrowly miss the course record by 13 seconds.
Oromo athlete Workenesh Tola and Kenya’s Ruth Wanjiru had been running side by side for the majority of the race. Having long passed the fading Chepkemoi, it was only in the final two kilometres thatOromia’s Tola began to pull away, eventually taking second place in 2:42:07.
Leading resultsMen
1 Haile Tolossa 2:12:29
2 Beyene Effa 2:12:52
3 Duncan Koech 2:12:53Women
1 Meseret Eshetu Dame 2:37:04
2 Workenesh Tola 2:42:07
3 Ruth Wanjiru 2:42:29

 

Younger sister of Tirunesh Dibaba, 24-year-old Oromo athlete  Genzebe Dibaba – also hailing from Bekoji,  Oromia – won the Diamond League 5K Meet in Oslo, Norway, on June 11, 2015. Among others, she was also cheered by her Oromo supporters in Norway. Oromo athletes Sinbiree Tafarii and Galate Burqa completed 2nd and 4th respectively.

http://http://gadaa.net/wp-content/uploads/2015/06/11123574_767820380002640_944623720_n.mp4?_=1

http://gadaa.net/FinfinneTribune/2015/06/exclusive-coverage-athlete-genzebe-dibaba-wins-the-diamond-league-5k-meet-in-oslo-june-11-2015/

http://www.ayyaantuu.net/genzebe-dibaba-wins-gold-medal-in-oslo-norway/

Ganzabee Dibaabaa IAAF Diamond League mt 5000 magaalaa Osloo moo’atte

Sinbiree Tafariifi Galatee Burqaanis 2ffaafi 4ffaa ta’uudhaan IAAF Diamond League Oslo 2015 xumuraniiru

Oromo athlete Genzebe Dibaba Wins the Diamond League 5K Meet in Oslo (June 11, 2015)

Fiigicha meetira 5000 dubartoota jiddutti Waxabajji 11 Bara 2015 Noorweey magaalaa Oslootti geggeeffameen atleetonni Oromoo ( Oromiyaa) injifannoo guddaa argamsiisaniiru. Wolmorkii cimaa Diamond League isa Osloo kana, akkuma tilmaamamee turetti, atleet Ganzabee Dibaabaa turte kan moo’atte. Ganzabeen daqiiqaa 14:21:19n fiigicha mt 5000 kana kan xumurte. Akka eegamee ture rikoordii obboleettii isii, Xurunesh Dibaabaa,osoo hinfooyyessin hafte, garuu.

Oromo athelete Sinbiree Teferi 2nd in the Diamond League 5K Meet in Oslo (June 11, 2015)
Sinbiree Tafarii (2ffaa)

Fiigicha Oslotti ta’e kanaan Ganzabee qofaa miti kan milkaaye. Gootittiin atleet Sinbiree Tafariis 2ffaa ta’uun badhaafamteerti. Sinbireen daqiiqaa 14:38:57n  Ganzabee hordoftee kan galte. Atleetiin beekamtuun biraas, Galatee Burqaa, waa xiqqoof sadarkaa 4ffaa irra taa’uuf dirqamteerti. Galateen yeroo daqiqaa tokko hincaalleen atleet Viyoolaa Jelegaat biyya Keeniyaatiin durfamtee sadarkaa 3ffaa kan dhabdeef. Hiree gadhee!

Dimshaashumatti, sadarkaa 1ffaa hanga 4ffaa jiru keessatti atleetota 3 qabaachuun dhugumatti bu’aa nama boonsuudha.

 

 

 

Injifanoo atleetota Oromoo

WORLD LEADS FOR OROMO ATHLETES YOMIF QAJELCHA (KEJELCHA) AND AMAN IN ROME – IAAF DIAMOND LEAGUE. THURSDAY, 4TH JUNE 2015.

World lead for Oromo athletes (Qajelcha and Aman) in Rome, 4th June 2015.
Yomif Qajelcha (Kejelcha), author of the best world performance of the season on 5000m in Eugene last on Friday, 29 May 2015 (13’10 “54), improved his own mark in Rome, on the occasion of the fourth stage of the Diamond League, Thursday, 4th June 2015. The young Oromo athlete (17) won in 12’58 “39, before the Kenyan Paul Kipngetich Tanui (12’58” 69). The world 800m champion Mohammed Aman won over two laps of the track in a world-leading 1:43.56.
Sifan Hassan was second in in 1500m women’s race.

Oromia Athletic nation World News

 

 

Genzebe Dibaba has made it a habit of turning in jaw-dropping performances over the last couple years, and today’s 1500m in Barcelona was no different, as the 24-year-old ran 3:54.11 in a race where she finished more than 18 seconds faster than second place.

Owner of four World records indoors (1500m, 3,000m, two-mile, and 5,000m), Dibaba today became the ninth fastest woman ever in the outdoor1500, running the best time since 1997. Her 3:54 is an African record, and lowers the previous 2015 World lead (Jenny Simpson’s 3:59.31) by more than five seconds.

What’s more remarkable is that Dibaba just ran a 14:15 5k PR just four days ago in Paris. That time ranks her as the fourth-fastest woman ever over 5,000m

Barcelona, Genzebe Dibaba win 1500m on 8 July 2015

Oromo athletes won AREVA, 5000m in Paris, IAAF Diamond league.

Atleetoonni Oromoo dorgommii fiigichoo km 5 kan Paarisitti Sanbata Duraa, Hadooleessa 4 bara 2015 ta’e irratti qooda fudhachuun injifannoo boonsaan xumuran. Dorgommii kana irratti Ganzabeen tokkoffaa yoo baatu Almaz Ayaanaa immoo lammaffaa bawuun injifataniiru. 3ffaa fi 4ffaan atleetooa keenya yoo ta’an, Atleetonni Oromoo, sinbiree fi Galateen 5ffaa fi 6ffaa bawuun xumurani.

Oromo athletes, Genzebe Dibaba (1st) & Almaz Ayana (2nd), won 5000m Paris AREVA IAAF DIAMOND LEAGUE. 4 July 2015
Kenyan Mercy Cherono (3rd)and Viola Kibiwot 4th. Oromians Senbere Teferi (5th) and Geleta Burka (6th).

Genzebe Dibaba and Almaz Ayana threw almost everything they had at their assault on the 5000m world record in Paris on Saturday (4).

The results will show Dibaba claimed the victory at the IAAF Diamond League meeting in a personal best and meeting record of 14:15.41, with the hard-working Ayana second in 14:21.97, some seven seconds outside her solo world lead from Shanghai in May.

But that doesn’t tell the full tale of a race in which the pair had been meant to share the pace as they attacked Tirunesh Dibaba’s world record from 2008.

It was actually Ayana who did the lion’s share as the tempo fluctuated from six seconds down to five seconds up on record pace at half way, before they finally faltered over the last kilometre.

Dibaba bided her time for much of the race before pouncing at the bell and running a last 200m of 31.3 to leave her compatriot in her wake.

It was all a bit déjà vu for Ayana, who finished second to the elder Dibaba here in 2013, a performance that persuaded her to switch to 5000m after some early career success in the steeplechase, and drew her back here this evening with the world record in her sights.

The throat-gripping stickiness of earlier in the day had given way to a warm breeze by the start of the race, making the conditions almost perfect for a record attempt.

Or so it seemed.

When the first 1000m went by in a sluggish 2:54.12, six seconds down on record pace, Ayana decided she’d had enough and took off with the younger Dibaba on her heels.

She put in a near suicidal 63.6 fifth lap and pulled her rival through 2000m in 5:38.98, now five seconds up. Dibaba then moved to the front for around 800 metres until Ayana led again through 3000m in 8:36.17.

At 4000m, they were just 0.11 inside Tirunesh’s time, and Ayana was visibly tiring.

Tirunesh had run the last 1000m in 2:42.71 in Oslo, so this was going to be tough.

END OF AGREEMENT

Ayana ploughed on, but Dibaba spotted her chance and flew away at the bell to run a last lap of 61.17.

“The pace of Ayana was too fast for me,” said Dibaba. “That is why I went to my race. I knew there was an agreement before but I could not follow that pace. When it was clear there was no world record I concentrated on my win.”

Ayana saw things differently. “I’m disappointed because the agreement was not kept,” she said. “I did more laps than my rival, especially after 2k. Next time I will run different.”

Oromo athletes, Genzebe Dibaba and Almaz Ayana won AREVA 2015, 5000m

IAAF World Championships 2015 in Beijing, China: Oromo athletes medal gains Calculated Independently. According to the calculations Oromia stands 5th in the world and 2nd to Kenya in Africa.

IAAF World Championship 2015 in Beiging calculated for Oromia independently

Injfannoo irratti injfannoo atleetota Oromoo. Baga gammaddan Baga gammanne!
Total victory to Oromo athletes (1-2-3).

#Oromo Athletes Almaaz Ayyaanaa, Sanbaree Tafarii & Ganzabee Dibaabaa Sweep Women’s 5000m Medals (!-2-3) at the 2015 #IAAF World#Championships in Beijing, China. Almaaz Ayyaannaa’s of 14:26.83 marks a new championship record. Ganzabee is the world record-holder and 1500m world champion. Almaz Ayana is the fastest 5000m runner so far in 2015. Almaz #Ayana. #Sembere #Teferi. #Genzebe #Dibaba.

The final of IAAF 2015 Championship in Beijing, 5000m race:

‪#‎Oromo‬ athlete ‪#‎Almaz‬ ‪#‎Ayana‬‘s last three thousand metres, if run by itself, would have been the sixth fastest at that distance of all time.

Almaz #Ayana was up against Oromo athlete ‪#‎Genzebe‬ ‪#‎Dibaba‬ , who is, hands down, the greatest female middle-distance runner of all time, and who had beaten her this season on numerous occasions. And what did #Ayana do? Halfway through, she put the hammer down. She was flying. ‘I have never seen a championship distance race—male or female—executed with that level of audacity. No one runs that hard that early.’  http://www.newyorker.com/news/sporting-scene/the-most-awesome-female-runner-in-the-world


Oromo Athletes Almaaz Ayyaanaa, Sanbaree Tafarii & Ganzabee Dibaabaa Sweep Women’s 5000m Medals at the 2015 IAAF World Championships in Beijing, China

#Oromo athlete #Mare #Dibaba has won the women’s #marathon at the World #Athletics #Championships in #Beijing on 30th August 2015. Dibaba completed the race in a time of 2:27:35 to win a gold medal in the event at the World Athletics Championships. #Kenya’s Helah #Kiprop came second in 2:27:36, with Dibaba fending off her rival in a sprint finish, while Eunice #Kirwa of #Bahrain claimed the bronze medal with a time of 2:27:39.

Oromo athlete Mare Dibaba has won the women's marathon at the World Athletics Championships in Beijing on 30th August 2015.

Oromo athletes win 1500m race in Beijing IAAF Champion 2015. Genzebe Dibaba the 1500m world record holder is Beijing 2015 World Champion (Gold). Sifan Hassan, the European Champion for Netherlands has brought a new medal (Bronze) finishing 3rd at the World Athletics Championships in China on 25th August 2015.
http://www.nrc.nl/nieuws/2015/08/25/siffan-hassan-derde-op-1-500-meter-bij-wk-atletiek/?utm_campaign=Feed%3A+NrcHandelsbladVoorpagina+%28nrc.nl+-+nieuws%29&utm_source=feedburner&utm_medium=feed
http://www.bbc.co.uk/sport/live/athletics/33613644

Oromo athletes Genzebe Dibaba and Sifan Hassan win 1500 race in IAAF Beijing 2015

Galatee Burqaa fiigicha Beejiingitti geggeeffameen injifannoo gonfatte

 Silver medalist Oromo athlete Galatee Burqaa (Gelete Burka), gold medalist Vivian Jepkemoi Cheruiyot of Kenya and bronze medalist Emily Infeld of the United States pose on the podium during the medal ceremony for the Women’s 10000 metres final during day four of the 15th IAAF World Athletics Championships Beijing 2015 at Beijing National Stadium on August 25, 2015 in Beijing, China.
Oromo athlete Gelete Burka silver medalist in 10k IAAF world championship in Beijing, China, August 2015

Atleetonni Oromoo injifannoo Bejingitti gonfatan guyyaa shan gidduutti Zurikitti lammeeffatan. Oromia 1-2-3: Almaz Ayyaanaa, Ganzabee Dibaabaa, Sanbaree Tafari.
Again they have demonstrated the shinning and classic ‪#‎Oromo‬ athletes victory as they have repeated the kind of 5000m race victory in ‪#‎Beijing‬ (30 August 2015) in ‪#‎Zurich‬ ‪#‎Diamond‬ ‪#‎League‬ 2015 Final in women’s 3000m (3 September 2015). In Zurich 1-2-3: ‪#‎Almaz‬ ‪#‎Ayana‬ ‪#‎Genzebe‬‪#‎Dibaba‬,‪#‎Senbere‬ ‪#‎Teferi‬.
Oromo athlete ‪#‎Mohammed‬ ‪#‎Aman‬ is Bronze medalist in men’s 800m.‪#‎Sifan‬‪#‎Hassan‬ 4th in women’s 800m.

AYANA WINS THE BATTLE OF THE WORLD CHAMPIONS IN ZURICH – IAAF DIAMOND LEAGUE

IAAF, 3 SEP 2015 REPORT ZURICH, SWITZERLAND

http://www.iaaf.org/news/report/zurich-diamond-league-2015-ayana

 

http://www.pinterest.com/oromtichaoromo/athletes-of-oromia-olympians-and-world-champions/

Oromia and Oromo people

http://oromoprotests.com/who-are-the-oromo/

http://www.oromoliberationfront.info/press/Oromo-flyer-ver.4.0.pdf<br />
http://www.pinterest.com/oromtichaoromo/oromia-in-pictures/<br />
https://oromianeconomist.wordpress.com/?s=athletic+nation&searchbutton=go%21&#8243; />

Who are the Oromo People?

Population:
The Oromo people are the native inhabitants of Eastern Africa. Their population is estimated at 40 million people, which comprises the single largest ethnic group in East Africa. There are thousands of Oromo people living in diaspora, largely residing in countries including the United States of America, Australia, Canada, Norway, England and Sweden.

Where is the Oromo land?
The land of the Oromo people is called Oromia. Oromia is bordered by Ogadenia and Somalia in the East, Kenya in the South, Gambella and Sudan in the West and Abyssinia in the North. The capital city of Oromia is called Finfinnee (pronounced fynn-fynn-neh), otherwise referred to as “Addis Ababa”.

Language:
The Oromo people speak Afaan Oromo. They belong to the Cushitic-speaking group of Eastern Africa. The Oromo language is the 4th most spoken language in the continent of Africa.

Religion:
The Oromo people practice three main religions Waqeefanna (Traditional Oromo beliefs), Islam and Christianity.

History:

Since the late 19th century, the Oromo have been under colonization by successive Ethiopian governments. Assisted by European colonial powers with modern weaponry, many Oromo people were killed and during 1870 until 1900s. Bloodshed was intense as the Oromo population was reduced from 10 million to 5 million people. Since the forced incorporation of Oromia as part of present day ‘Ethiopian’ empire, the language and culture of the Oromo people was banned by the Ethiopian government and punishable as a crime, until 1991. Oromo attempts to preserve the Oromo culture and language exist despite open attempts at Oromo ethnic cleansing.

Since the official penalty for speaking the language has been lifted in 1991, many Oromo people are still identified as “Ethiopian”; a title is largely resented because of the because of the historically traumatic connotations for Oromo people.

Notable Oromo movements, particularly in the 1960′s include the Oromo Raayya revolt, the Caalanqo and Aanoole Wars and The Afran Qalloo movements. Other Oromo groups and movements include the Maccaa Tuulama Association, the birth of the Oromo Liberation Front, the Oromo Student movements in 2005.

The Oromo people refer to themselves as Oromo and their land as Oromia.

Historical and cultural information about Oromo people:

Gadaa System:
The Oromo people live by a democratic and egalitarian political system, called the Gadaa system. The Gadaa system consists of Gadaa grades, these grades have individual titles and responsibilities and are also grouped in 8 year periods. Each Gadaa title teaches the young male from birth to develop skills and knowledge about culture, governance, family values and leadership qualities. At the age of 40, Oromo men can be elected as Gadaa officials.

Siinqee Institution:
Like Oromo men, Oromo women have an incorporated institution. Siinqee is one of the pillars of Gadaa, an indigenous system of thought and practice which forms the foundations of Oromo society. As the bride steps out of the door of her mother’s house, she would be handed the Siinqee (a traditional and sacred Oromo stick) by her mother. She walks, imbued with the majesty of Siinqee, shoulder to shoulder with her bridegroom, who carries a spear. The role of Siinqee in Oromo society is to keep the peace and moral sanctity of the society. Warring groups would have to immediately halt their hostilities once the womenfolk wielding Siinqee appear on the battle scene. Most importantly, when in justice is committed, the women in the vicinity would come out in the the morning hours bearing their Siinqee and baring their hairs. According to Oromo custom, the testimony of a woman is not to be doubted. It takes only the testimony of a woman to convict a man. However, it would take the sworn testimony of three men to convict a man as guilty.

Coffee:
Coffee was first found in Oromia, in the city of Kaffa, South Western Oromia. Oromo people began using coffee for nutritional use in the beginning of the 5th century.

Athletics:
The Oromo people have some of the fastest athletes in the world. These athletes include Abbabba Biqilaa who ran barefoot at the 1960 Summer Olympics. Other famous Oromo athletes include Derartu Tulu, Fatuma Roba, Kenenisa Bekele, Tirunesh Dibaba and many others.#OromoProtests
http://oromoprotests.com/who-are-the-oromo/
http://www.oromoliberationfront.info/press/Oromo-flyer-ver.4.0.pdf


http://www.pinterest.com/oromtichaoromo/oromia-in-pictures/
https://oromianeconomist.wordpress.com/?s=athletic+nation&searchbutton=go%21

https://oromianeconomist.wordpress.com/tag/oromo-sport/

Copyright © The Oromianeconomist 2015 and Oromia Quarterly 1997-2015. All rights reserved. Disclaimer.

Meroe, Oromo and Old Nubian: Solving the Mystery of Meroitic Language

  O
Meroe, Oromo and Old Nubian: Solving the Mystery of Meroitic Language
By Dereje Tadesse Birbirso (PhD),  College of Social Science and HumanitiesHaramaya University, Ethiopia
Abstract
 
 Meroitic language is one of the most controversial ancient languages but one of the few having advanced writing systems. Some classify it Asian, European, non-African, Semitic,or ‘unclassified’. This paper contends Meroe, similar to their Cushitic friends, are left victims of preconceived ideas based on an entirely argument from silence, an hegemonic epistemology that elevates a single perspective and silences other(s). This paper, thus,comparatively analyzes Meroitic and Old Nubian lexical and grammatical items with corresponding Oromo, a Cushitic family which, 
a Cushitic family which,vocabulary possibly the Ancientlanguage of the Nile Valley and/or Horn of Africa. Meroitic and Old Nubian lexical, grammatical and epigraphic data were collected from secondary sources by Meroitic researchers. Oromo corpora are obtained both from classical and modern descriptions and native-speakers. Results indicate Oromo lexemes show significant level of cognates with not only Meroitic and Old Nubian, but also with the Ancient Egyptian to their northern part.
Keywords:  Oromo, Meroe, Nubian, Ancient Egyptian, Cushitic, Chiekh Anta Diop

Archaeological Sites of the Island of Meroe

Ateetee:The divinity for motherhood and fecundity in Oromo mythology


O

Yaa Maaraam furootu gahee

Waliin nu Gahee

Emmoo yaa obbolee emmoo

 

 

 

Ateetee:The divinity for motherhood and fecundity in Oromo mythology

 

 

Maaram is believed to be the divinity of women. Maaram was created by Waaqa and 
addressed as haadha boor (the mother of ocean). I think this is to indicate that Maaram 
came to the Oromo from outside. The Oromo believe that Mooram is the mother of a 
child. The Oromo women perform traditional ceremonies in respect of Maaram. It is 
believed that Maaram will help barren women to beget a child, and help pregnant 
women to give birth to a child. When a woman gives birth to a child Oromo women will 
gather and ululate (say ilili ilili). They also prepare porridge, and splash butter. It is 
normal for the Oromo to sacrifice an animal during this ceremony. Moreover, Maaram 
is worshipped for the health of the environment, animals, human beings and crops. 
The Oromo Qoolluu leaders pray to Maaram every two weeks for the continuation of 
offspring of humans. Maaram has her own ritual house. Ritual goods include Jaaloo
(earthen caldron), and Qoloo (traditional shirt). It has also madabii (raised platform of 
Earth). The dancing ceremony is performed on Tuesdays, Thursdays,. and Saturdays.

Some writers have explained the nature of Ateetee and Maaram. Knutsson states that the  names Ateetee and Maaram are used interchangeably for the same kind of being (Kmitsson 1967,55). Daniel states that  the various songs of Ateetee imply that “[a]teete is a ceremony prepared for Ayyolee, Maaram and Waaqa as thanksgiving by those who have children and a lamentation by the barren women” (Daniel 1984, 111). Bartels, however, questioned this assertion. To the Oromo of Western Matcha, Ateetee is the name of the ritual in which Maaram is invoked (Bartels 1983). Baxter (1979) had similar observation concerning the belief of the Arsi Oromo. For Cerulli, Ateetee is conceived as the goddess of fecundity (Cerulli 1922,127; Harris 1968,50).

– http://www.ossrea.net/publications/images/stories/ossrea/ssrr-19-p-3.pdf

In the traditional Oromo society, women played distinct roles through an institution called the Siiqqee (a symbolic decorated stick given to all women by their mothers upon marriage). This is an exclusively women’s solidarity institution sanctioned by tradition and respected by society. It is a sort of sorority that provides women with channels to participate in village councils, and a cultural vehicle to mobilize en masse against violence and abuse. Infringement of certain rights that women enjoy is regarded as an attack on human rights. In the event of violation of their rights, women take out the Siiqqee and mobilize to fight for the respect of rights, and for any perpetrator of abuse to be tried by society. The use of Siiqqee draws an enormous religious, ritual and moral authority and in the pursuit of peace and social tranquility. According to tradition peace is not merely the absence of war, but a constant state of unity and cooperation among the people as well as harmony with God and nature, with the power to bless or curse. Historically, women as a sector of society were designated as strangers and excluded from the Gadaa structures and rituals, but, they stuck together through the Siiqqee counting on one another within this common sorority. –http://oromowomensinternationalconferenceonline.com/general-information.html

http://portal.svt.ntnu.no/sites/ices16/Proceedings/Volume%203/Marit%20Tolo%20%C3%98steb%C3%B8%20-%20Wayyuu%20%E2%80%93%20Women%E2%80%99s%20Respect%20and%20Rights.pdf

http://books.google.co.uk/books?id=gCxLwdmLNMIC&pg=PA177&lpg=PA177&dq=siiqqee+Oromo+institution&source=bl&ots=TFj2Y7vo_G&sig=IrqVfrNe8PKIgo2ZCTkL0DtVtJE&hl=en&sa=X&ei=TxSwU8DwBYiK1AWaoYH4BQ&ved=0CCYQ6AEwATgK#v=onepage&q=siiqqee%20Oromo%20institution&f=false

http://www.academia.edu/4604793/Qaallu_Institution_A_theme_in_the_ancient_rock-paintings_of_Hararqee-implications_for_social_semiosis_and_history_of_Ethiopia

http://www.slideshare.net/chalihundu/oromo-peoplehood-historical-and-cultural-overview

http://trace.tennessee.edu/cgi/viewcontent.cgi?article=1080&context=utk_socopubs

http://zelalemkibret.files.wordpress.com/2013/07/jos-volume-4-numbers-12-1997.pdf

Weedduu Maaram / Weedduu Ateetee

(Translation: Zelelaem Aberra Tesfa)

http://www.zelealemaberra.com/?page_id=388

 

In Oromo mythology, the divinity for motherhood and fecundity is Ateetee or Maaram. Maaram or Ateetee is invoked and praised on birth-rituals. In addition, women prepare a feast and invoke Her, praise Her kindness so that they could be fertile, healthy, prosperous, and happy (Bartles, 1990,124; Cerulli 1917, 127, Tilahun Gamta, 2004,101)

Atoomaa hardhoo Maarami!
Maa mukoofna yee!

Yaa Maaram yaa Maaramii,
Wallaalaaf araarami.
Yaa Maaram, yaa kuullee koo,
Kottu taa’i fuullee koo.

Ciniinsuu afaa butuu
Miixuu dagalee butuu
Da’anii mucaa butuu
Iddoo ciniinsuu kee tii
Guddeen kun kan kee ti.

Yaa deessuu waalluu kobe,
Maaramtu boroo gonfe,
Dhirsatu balbalaa kolfe.
Yaa dhabduu waalluu moojoo
Dhirsatu aaree guungume,
Maaramtu boroo sokkee.

Utuun Balasiin ta’e,
Balas Boongaa ta’e,
Dhabaadhaaf mirgan kenna;
ittiin haa doorsifatu.
Utuun Maaramiin ta’e,
Maaram giiftii ta’e,
Dhabduudhaaf ilman kenna,
Dhirsa haadoorsifattu.

Yaa Maaram, yaa Maaramee
Dhabduudhaaf araarami mee.
Yaa Maaram godeettii koo
Yaa dhiiga toleettii koo
Yaa Maaram marmaartuu koo
Yaa hiika gargaartuu koo.
Aayyoleen walii lama
Tokkoo ishee carii gamaa
Tokko ishee asii kana.

Akka abbaa fardaa beeka
Irraangadee kaachisa
Akka abbaa warraa beeka
Niiti deessuu caalchisa
Gaangoo jedhee na cabsee
Gindoo saa nabaachisa
Yaa maaram hundaaf giiftii
Rakkoo kiyya naaf hiiki
Yookaan ilmaa naa kennii,
Beekaattan moggaafadha
Yookaan durba naa kennii
Beektuuttin moggaafadha
Yookaan dua naa kennii
Waayeekoon obbaafadhaa.

Get-together, for today is Maaram
Let us rejoice, throw away the boredom!

O Maaram, O dear Maaram,
Reconcile, with us who lack wisdom.
Maaram with beautiful eyes, O Maaram,
Have a sit, in front of me, please come!

When in pain, the mattress one clutches
When in labour, the wall one clutches
After delivery, a baby one snatches!
In return for your labour pain
Here, the little one is your gain.

O prolific woman, your clothes smell bad,
But Maaram has adorned your backyard,
The husband laughs from the front yard.
O sterile woman, with beautiful dress
Your husband furiously grumbles,
For your backyard, Maaram avoids.

If I were Balas,
That Balas of Boongaa,
To a bad-shooter his trophies I give;
So he could boast about it with relief.
If I were Maaram,
Our great lady Maaram,
A son I would give to the sterile woman,
So she could intimidate her man.

O Maaram, my dear Maaram
Be merciful to the childless.
O Maaram, with beauty and grace
You have revered blood in your face
O Maaram, you are my commuter [between me and God]
My parturifacient mother.
Two kinds of mothers are there
One is far across the river [The biological one]
The other one is the one here. [Maaram]

I know a rider’s thought and will
He gallops down the hill
I know a husband’s thought
He loves the prolific wife the most;
He equates me to a mule, dry and bare
and makes me carry his ploughshare.
O Maaram every women’s’ queen
Resolve this problem for me
Either grant me a baby boy
I call him “he the wise”
Either grant me a baby girl
I call her “she the wise”
Or either give me death
So I could get done with my worries.

 

The following stanza is taken from a birth song:

Odoshaa gofaa ka’u
Sareen agartee laata?
Agartee nyaattee laata?
Dhabduu ishee mucaaf boossu,
Yeelalaa fayyaaf boowu,
Adeemsa mirgaa boowuu
Maareen agartee laata?
Agartee laattee laata?

Ililleen Waaqa akka
Ililcheen Waaqiin kadha;
Gabaa shaqaxxuu faaqi
Anoo sagadduu Waaqi!

Loome qoraan karaa
Yomiree wal agarraa?
Bor guyyaa afaan waaree
Loonee wal agarra.

Garbuu kaballaa tokko
Manteessuun akaawwatte
Kan maseente ittiin horte
Kan deesse lakkaawwatte.

Deessuun akka naan jette
Mucaa koo hinargin jette
Diinqa koo hindarbin jette.
Maali yoon diinqa shee darbee?
Maali yoon mucaa shees argee?
Mucaa sheef argaan laadha
Garaa koof marqaan nyaadha
Jabbisheetu gola miti
Mucasaheen dhora miti.

Yaa dhabduu anaa nyaatu
Ulfooftee gumaa hin nyaannee
Deesse gumaata hindhugne.
Dhagaa kakatta guutuu
Rarra’etu wal baachise
Dhabduun dawuu hinjibbine
Maaramtu wal caalchise

Yaa deessuu waalluu qobe
Ayyaanni boroo gonfe.
Yaa dhabduu waalluu moojoo
Ayyaanni boroo sokke.

Yaa dhabduu masoo dhirsa
Dhirsatu dhaanu hawwee.
Yaa saree eegee dabbasaa
Kan quufee Waaqiin darbata
Kan Maaram namaa gootu
Haati ofii namaa hingootu.
Sibiila mutaa gootee
Kan djiiga mucaa gootee.

Baddaan qullubbii hinqabu
Muree laga dhaabbata
Kan kee dhukkubbii hinqabu
Turtee nama yaadattaa.
Araarfanne yaa maaram
Sirraa deenyee.
Gadi jedheen xaafii haamaa
Ol jedheen Waaqiin waama

An old horse’s rise from the stable,
I wonder if dogs have seen it and been able?
To have eaten it, and then did settle?
Cry of a baby-longing childles
Lament of a health-longing patient
A trophy-longing hunter’s plight
I wonder if Maaree have seen?
If She has seen and granted!

Ululation for Waaqa is a must
I ululate and beseech Waaqa;
Market of the taxing tanner
I am Waaqa’s earnest prayer!

The Loomee firewood of the street
When do you think we could meet?
Tomorrow, around mid-day
We will meet slipping away.

A handful of barley
That a widow parched and eat
the sterile prospered with it
the prolific counted it. [To equally divide.]

You know what the prolific said?
“Do not see my baby.” she said
“Do not enter my inner-room” she said.
What if I enter her inner-room?
What if I see her baby?
To her baby, I give a gift
To my stomach, porridge I eat.
No calf is kept in her inner-room,
She thinks I pine her child, I presume.

What a pity for the sterile lady
She could not get pregnant and eat a hunk of meat
She could not deliver and have showers of gift.
Abundance of rock and escarpment
Is hanging and piling up
The sterile did not hate giving birth
It is Maaram that un equalizes.

The prolific with smelly skirt
Her backyard is full of spirit.
But, the childless in a pretty skirt
Her backyard is devoid of spirit.

The sterile, the husband’s name-sake
The husband wishes to punish her.
O dog with a hairy tail
The over-fed hurls at Waaqa
The favour Maaram does for one
One’s own mother would not do.
She turned iron to needles
She turned blood to a baby that toddles.

The high land does not have onion
They cut and plant in the valley;
Your delay is not offensive
for you compensate gradually.
Reconciliation with you, O Maaram
You gave us deliverance.
I bow down and harvest xaafi [food plant]
I rise up and invoke Waaqi

Iyya Siiqqee

Hoga iyya Siiqqee

Ilmaan hidda Horoo,

Guchuma baattee siida Ateetee
Siiqqeen iyyite seenaaf godaante

Safuuf nagaa waaqa tokkichaan dursa
Na ofkolchaa iyya Siiqqeefan tumsaa
Godaana siiqqeefan imimman robsa!

Safuu! Hoga iyya Siiqqeef
kan mandiisu akka bakakkaa
Safuu! Godaana faana Siiqqeef
Seenaa hin duune, kan hin qabne fakkii fi akka!

Uggum! Hoga iyya Siiqqeef
Iyya eenyummaa – diroon fufe gumaaf birmatu
Uggum! Godaana faana Siiqqeef
Adeemsa seenaa – qaraan-qara hin dhaabbatu

Hoo dhommoqxes Siiqqeen hin cabdu
Harooressa hin haanxoftu – gogdee hin baddu

Ni latti akka coqorsaa – jilbeeffattee dhukaan riqxee
Ni lalisti akka saardoo – margee leensa diroon cobxee
Ni daraarti akka keelloo – kuusaa aadaan booka naqxee

Sarara ulumaa Siiqqeen hareeroo
Hormata eenyummaa seenaa iyya Horoo
Duudhaa ganamaa irkoo fi utubaa boroo
Jandoo baaxii galma suuqa sororoo
Siiqqeen hin baddu dagaleen Gadaa
Kanaaf iyyatti – qabattee guchuuma aadaa!

Kan Waaqni mildhate Ayyaantuun eebbaa
Eenyummaaf birmadhu jamaan kaabaa fi kibbaa
Hoga dabarsaa, bahaa fi lixaa seenaa utubaa
Seenaa iyya Siiqqeef goonni dhiiga roobaa!

Kuusaa Oromummaa fi Hooda Ayyaantuu
Bir’uu eenyummaaf Siiqqeef birmatu!
Gadaan quufaa fi gabbina
Gabbisi ya Waaq, keenniif humna!

Humna Siiqqee kan hin cabne
Humna Gadaa kan hin dabne
Humna Oromummaa kan hin banne
Dilbii- Kuusaa kan hin dhumne
Seenaa boonsaa eenyummaa abdanne!

Gadaan gabbina Siiqqeen hareeroo
Gabbisi yaa waaq nurraa cabsi roorroo!

http://waaqeffannaa.org/iyya-siiqqee/

 

Oromo and Greek based Democracies

By Ibsaa Guutama

This article is for those who did not have the opportunity to know how democracy evolved in human society. Democracy is only one type of government supposedly based on the will of the masses. There had been other types of government like monarchy or aristocracy, dictatorship or autocracy and totalitarian. One can find overlapping characters in all these. So what ever form we may talk about we have to expect element of one in the other. For much, democracy is an ideal type of government but not all proclaimed democracies are fully pro-people. Here the writer is trying to introduce the essence of both Western and Oromo democracy in an easy way.  For those who are well versed in theory and practice of democracy this is an opportunity to enrich this work for the benefit of the youth. In particular the young generation that is showing pride in its historic past from oral tradition if armed with the facts may show more interest and start to inquire about it. To prepare the following information in addition to oral tradition and experience this writer was exposed to, the books: Gadaa and Oromo Demokrasii by Asmirom Laggasaa, The Oromo by De Salviac as translated by  Qannoon, Folk Litrature by Ceruuli, Aadaa Booranaa by Ton Leus, Ethiopia through Russian Eyes by Bulatovich and Wikiipedia from internet  were refered to.

Short note on Western Democracy 
Democracy is a term frequently heard from lips of everyone to express equality, justice and liberty in one word. There are no governments that do not claim to follow democratic principles in their governance. Even totalitarian states call themselves “democratic republics” (probably with exception of fascism) in spite of flagrant violation of their subjects’ rights. Just like true democrats they talk about the inviolability of people’s and human rights and respect for the rule of law and fair and free election.  They claim that it is to protect these rights on behalf of the masses when they take what are inhuman actions for others. Their founding documents are full of borrowed phrases from ideal democracies. Democratic governmental structures are adopted minus their functions from different countries.

Democratic models many emulate are American governmental structure with its system of separation of powers. The functions of legislature, executive and judiciary are separated into three branches in such a way that one can check on excesses of the other to maintain the balance of power. The executive or President and the legislative or members of Congress are elected directly by the people. Members of the Supreme Court are nominated by the president and endorsed by the legislature for life. The other models are Parliamentary Democracy where the executive is elected by the legislature. Those can be its members or non elected persons that are answerable to it. Britain and European governments fall under this. They have mainly different styles of organization. Still others are traditional rulers blended with modern jargons.

All these claim their objective to be safeguarding peoples’ democratic interests. The term democracy is a legacy of ancient Greek city state, Athens. It is derived from Greek demokratia which means government of the people (“demos”, people, and “kratos”, power).  In this aspect “people” for Athens includes only male citizens above 20 years of age. That does not include women, children under 20, those not born in the city state and slaves.

In the city state all those qualified had the right to be present at meetings and participate in deliberations directly. That is why it is now referred to as direct democracy. After many modifications it has reached the present level of modern Western democracy. Here people elect representatives that participate in deliberations on its behalf. The two methods of electing representatives are plurality and proportional voting systems. In the first one with the highest vote is elected even if one represents minority of voters. The second shares votes in proportion of the votes parties got in overall election. Those are the features of modern indirect democracy. In both not all electorates are represented.

Now in most cases men and women above certain age have the right to vote depending on the law of each democratic country. The right to vote for women was achieved, for example, for Switzerland in 1971 on federal level and 1990 at Canton levels. It took a long time and a relentless struggle to attain universal suffrage. Though all accept these basics of democracy the structure and function of elected offices are not yet standardized and methods of elections fall short of including every voter’s voices. For example if hundred people vote for three persons and two of them got thirty votes each and the third one gets forty he/she wins the whole thing. That leaves 60 persons unrepresented. Proportional representation may improve this but cannot totally correct it. Here seats are divided in proportion to votes parties got overall.

For African countries democracy was imposed on them by departing colonial masters that keep on insisting to this day not to abandon it even if it was a fake one. Africans did not participate to construct a government relevant to their culture and tradition. Even those who later wanted to introduce amendments tried to mix the various world systems instead of looking into their own history and tradition and make it reflect national personality or psyche.  As copy and eclectic as it is, it is understood only by elites who themselves are copies of colonial culture.

They rule the way they wanted, constitutions are only window dressings. On the other hand the West had modified the concept of democracy in such a way that it fits their particular national needs not as it was practiced by Athenians or any other pioneer democracies. Therefore there is no one common blueprint for it.

Had it not excluded a segment of the population Athenian democracy could have been an ideal one where the concern of every member is taken care of. Much has been tried to approximate that but the world did not yet achieve flawless democracy. Abraham Lincoln’s famous Gettysburg Address “Government of the people, by the people for the people shall not perish from the earth.” reflects that aspiration. The question to be answered is who are the people that influence decisions, are they really the people or oligarchs?  Though the ideal is not yet achieved there are those that had come nearer and worth emulating. Had Oromo democracy been able to answer that question?

Be as it may there are certain basics that underlie every governance of those that claim to be democratic. Principles like equality, freedom, fair and free election; rule of law and respect for people’s and individual rights run through all of them. Even dictators and totalitarian government claim to apply these principles in their own way.   Thus these are universally accepted principles of governance though malpractice is rampant in so many countries. Ethiopian rulers had tried to adopt constitutionalism under pressure against their established tradition.  The emperor had instituted a semblance of Westminster parliament without political parties. His successor (Darg) had one party state. The next (Wayyaanee) is a pseudo multiparty system but only its party is destined to win.

Be him the last emperor or the two dictators after him used democratic phraseology to cover up their core authoritarian values. Their inherited autocratic practices could not go away. The Habashaa in most part of their own history were ruled by forces that come through coup d’états violently or outlaws overthrowing the preceding government. That was so before they formed the empire and remained so even after it.  All the three came to power overthrowing their predecessors. The first two staged coup d’états the third was an outlaw.

It was not consensus but brut force that kept that highland kingdom together under one crown. Democracy assumes one man one vote in a fair and free election that should be carried out periodically. Democracy is the rule of majority. Who ever gets most of the votes comes to power. In numbers they are the minority in the empire and are scared of others outnumbering them at the ballot box. They have no confidence of winning an election by strength of their platform and performance. Therefore they believe that many opportunities would be at stake if they really change from the old ways bowing down for democratic principles. The situation makes the rulers greedy, self centered, chauvinistic and paranoid that they believe only in their own ways and wisdom and are not permeable to new possibilities.  They do not believe that even their own people would elect them in a democratic election.  That is why human right abuse became their trade mark.

Brief note on Gadaa Democracy 
When one discusses Gadaa it would be preposterous to claim understanding its depth and breadth. It was a highly complicated and sophisticated societal system to be attributed only to few generations. That it has a background of ancient civilizations can be deduced from organization of society, its legal system and patterns of knowledge it emanates. For this reason what this article presents is only a simplistic superficial aspect of it, which yet could give a clue to its democratic legacy. Leaving aside procedures, rituals and the regalia what interests us here is the legal and democratic principles enshrined in it. To discover the truth of it much effort is needed from nationals that so far considered it to be just one among the age grade initiation systems found in so many societies. They have to erase all they learned about the Oromo in colonial schools and start unraveling the truth about this so far neglected great African nation.

Gadaa was an all encompassing national system where by every male of all ages had roles to play in groups based on peerage.  Accordinglly all institutions in society were managed by elected bodies that decide in counsel. Though all activities in general fall under the Gadaa system, it was more visible in its political aspect.  Major divisions to be considered are the temporal and the spiritual institutions and within the temporal one the social and the political functions.  Gadaa is temporal while Qaalluu is spiritual. It is said that the Qaalluu office used to assist in Gadaa operations like elections. But sovereignty is vested in Gadaa Assembly. Therefore Qaalluu as an institution does not interfere in running political affairs of the country.  That means Gadaa was secular. Here we are more interested in Gadaa secular democracy. The social and political aspect of the spiritual institution may worth following for its historical and academic significance.  There are several Oromoo that follow traditional religion to this day.

Gadaa was practiced by the Oromo people from time immemorial. In social aspect male members of society are grouped into age grade “hiriyaa” (peer) system. To simplify, these were Dabbalee from 1-8 years, Foollee or Gaammee 9-24 and Qondaala or Kuusaa 25-33, Raaba didiqqaa 30-38, Raaba Doorii, 38-46 Luba 46-54 and Yuba 55-78 and gadamoojjii or jaarsa above 78 (taken from different regions practice for convenience). Each member of a society had rites to pass through. At each grade there were roles to be played and training to go through.

Activity of a hiriyaa group starts from cradle to calf herding, to different hurdles of fitness that include military training to ruling and counseling the country. It is from these hiriyaa groups that members of national leadership evolve and gradually become Luba, members of the Gadaa ruling group. These leaders in most cases had been leaders of hiriyaa group from the beginning. Women, non naturalized aliens (kan luba hin bahin) and artisans were not included in Gadaa power sharing process.

One Gadaa period is eight years. At the end of that period there used to be great feast. That ceremonial feast was called “Buttaa”. Buttaa also served as measurement of time. To know someone’s age one asks “how many Buttaa did you eat?”  All those who were born during the eight years tell the same age, one, two, three etc.  Buttaa. From that a wise man could tell to which hiriyaa group or Gadaa party one belonged. Five buttaa are slain in one Gadaa cycle of forty years. Those born into each Gadaa are hiriyaa (peers) irrespective of up to eight years possible differences. A boy born at the beginning of the eight years and one born on Buttaa day after eight years are considered to have eaten one Buttaa.

On the political side society is divided into Gadaa of five parties. Members in each Gadaa party were recruited from their own generational age grades. Each Gadaa has a role to play in the political life of the nation depending on the time and level in the Gadaa tier. The oldest group is the Yuba. It is composed of person whose members were in power in previous times. Next is Luba, the ruling party. Below that is the Itmakoo or Raba Doorii (these may have other names with different tribes) juniors that lead in defense and nation building. The next group follows the foot steps of their seniors and engages in different aspects of society appropriate for their ages. Each hiriyaa group maintains close relationship and prepare themselves for the next stage of partisan responsibility. They all elect their leaders. Those at the bottom of the ladder are the dabbalee to whose raising society gives much attention. It is there that the basis of Oromummaa is laid down and hunting for generational leaders start.

At any one period there are three Gadaa levels that engage is serious party work and has conventions or yaa’a. The bottom one is Raabaa Doorii a group that is preparing to take power after eight years (from), the middle one is the Gadaa in power Luba and the last one is the one that leaves office, Yuba. Each Gadaa comes to power after a cycle of forty years. Since there is a party in waiting to replace the other no party can stay in power for more than eight years. No crisis can be obstacle to transfer Baallii for there is a ready made leadership. To transfer Baallii means to transfer authority. As symbol of authority the old Abbaa Gada hands over to the incoming ostrich feather that was in his custody. Each Gadaa proclaims its own constitution and laws. Therefore there is no stagnation in waiting for cumbersome methods of amendments. Even if there is no article to be changed the past law is formally made null and void and proclaimed again as new. The five Gadaa had set names or are called after their leaders.

The highest Assembly of the nation is Caffee or Gumii. The Caffee sits under shade of an Odaa tree. The General Assembly includes all members of the ruling party and any such persons that want to attend it. In this way it is a representative indirect democracy with some elements of direct democracy. Living Abbaa Gadaas and the Yuba can also participate in the assembly. Abbaa Gadaa or Abbaa Bokkuu is the head of the Caffee and the chief executive as well. There is a case where their were two heads of Caffee, one ritual head called Abbaa Bokkuu and another elected head, Abbaa Gadaa. The Luba usually consults “raagaa” wise man or philosopher on the future or consequences of certain decisions. But the raagaa has no power to avert a decision.

In addition to mentioned institutions there are several others that should not escape our attention. For example the institution of clan elders which are hereditary have no place in the Gadaa structure but has important role in organizing and guiding the tribe. Members of Gadaa were recruited (nominated) from tribes they lead. They have ritual symbols and roles to play in cursing and blessing. When Gadaa is the national leadership these ones are tribal ones. It was from among these ones that the colonizers embraced and recruited as agents for all their grassroots activities. In tribal protocol the eldest of the clans is called or seated first. Since tribal structures have already been rendered obsolete it has no nationwide political relevance in modern setting. There is also the Siiqqee institution that gives women social and political authority to some degree. In principle this can be integrated into any modern adaptations.

For the Oromo rights like equality, freedom, fair and free election; rule of law and respect for people’s and individual rights, respect and protection for environment and wild life are inbuilt qualities of Gadaa democracy. All human beings are equal; no one is above the law; discrimination because of origin, color or economic status etc is unjust. Respect for human rights, freedom of expression that are not safuu or morally repulsive, freedom of movement and association are protected by law. Elected officials are loved and respected as long as they serve the people whole heartedly and with the highest morale standard.  An incompetent and corrupt official can be removed from office by the assembly before the expiry of his term of office. In meetings it was preferred if decisions were reached by consensus. Each member of a meeting or assembly has the right of veto to halt a discussion. Once decisions were reached all are required to acclaim and the law becomes sacred.
Gadaa Assembly combines executive, legislative and judiciary powers. Gadaa here is to mean the ruling class as well as the eight years of their rule. Leaders of current Gadaa are called Luba. The outgoing Gadaa which participates as advisors and judges are called Yuba. The Yuba group includes two previous Yuba. Though all powers and responsibility lie with the Luba, Yuba and all living Abbaa Gadaas had also roles to play in matters of law and checking on excesses of Luba and had great influence on all political matters. Full retirement comes three Gadaa after they leave office. From thence they are called gadamoojjii or jarsaa. Another hiriyaa group that is active during a Gadaa period is the Itmakoo or Raaba Doorii with defense as their major activity with their eye on the bokkuu when the time comes.

In Oromo society there was a tendency of the weak to form alliance against the strong. For example grandparents and grandchildren ally against parents. In the same way it is logical for Raabaa Doorii to ally against the strongest institution of the land, Luba. In that way power of Luba can be checked before it gets corrupted and become abusive.

The chief Luba is the Abbaa Bokkuu or Abbaa Gadaa (Hayyuu Fiixee). In places he has two deputies one having greater power than the other. The executive power is held by Salgee, the top nine Luba or six in some places. Those were elites elected by the people for eight years with Abbaa Gadaa as their leader. Committees were usually formed at different levels for different functions. Prerogatives of decision making at each level is known. There will always be consultation before decisions are taken. They were it is believed, those frequent meetings to make seera (law, legislation) that gave rise to Amaara legal term “seeraa” to mean conspiracy.

Abbaa Bokkuu implements what is decided by Salgee. Abbaa Bokkuu’s role as a chief is defined by law. Thus he has internal constraint imposed on him by peers and external ones by Yuba and Raaba Doorii and Caffee periodic assembly that is chaired by Abbaa Seera who is a well respected past Abbaa Gadaa.  The limitation of office term of only eight years for a party is by it self a reason not to get corrupted lest face humiliation with no chance of reelection. Thus Gadaa democratic system was a well balanced system with inbuilt checks and balance mechanism. The Abbaa Gadaa and Luba had assistances called makala (Makkala). Makala kan be compulsory service to Gadaa offices.

Military functions are assigned to Raaba Doorii by law and tradition. But Abbaa Gadaa was commander in chief and only Caffee can declare war. Commanders are appointed by Abbaa Gadaa for each engagement. After a campaign is over the person went back to his normal duties.

But lack of efficient communication and contingent law enforcement mechanism had given rise for Abbaa Duulaas to defy tradition starting in the course of the 16th century.

Some cardinal points of Gadaa system

  1. Gadaa is equal: There should be no one to be denied passing through Gadaa process, elect and be elected when ones turn comes. There should not be partiality or discrimination in services and protections Gadaa provides. Every member has the right to directly or through elected representative be heard in all affairs that affect people’s life; to be equally treated in matters of administration of justice. No one is above the law. No one may be prohibited to attend Gadaa deliberations.
  2. Odaa is equal: Odaa is a national symbol for people’s government, demokratia. It represents freedom of speech and expression, freedom of assembly, equality of all participants that meet there, freedom of worship, peace and araaraa (reconciliation) and liberty to rest for persons and animals under its shade without worry of being disturbed.
  3. Malkaa is equal: Ford or river crossing (confluence) is open to all for crossing; perform rituals; using water for drinking, washing etc for humans and animals. No one for any one reason can bar any one from using it. Malkaa is a symbol of transiting from status quo to something new.
  4. Market is equal: every one has equal rights to take ones produce to the market and exchange with goods and services that it provides. Every one is free to participate in such exchanges and any trade of ones liking that the market provides
  5. Road is equal: every one is entitled to the right of way; no one can be denied an access from his home to outer world or restricted from using of existing roads like all others; there will not be restriction to the right of travel; no one has the right to close an existing road for own use.

Is there any point that modern society discard from these? So far we have tried simplistic approach to uncover old Gadaa practice. Gadaa was more inclusive in its membership than Greek City state democracy. It involves every member of society to equally participate in all activity of the nation according to generations. All male nationals are grouped into generational hiriyaa and play roles society assigned for them. For this reason the Gadaa system involves all in the process of managing a society. Each division stays in the age grade for eight years before it is initiated into the next level. Probably except kids under nine all elect their leaders through electoral process. Gadaa was a representative democracy with some elements of direct democracy. Anyone that can travel to Caffee Assembly can participate in its deliberations and express ones opinion. That gives it semblance of direct democracy. Gadaa was practiced when Qaalluu institution had significant role in Oromo society and the nation was at a different level of economic and technological development than the present. Taking these variations into account let us see if there are principles that we could salvage for new democratic Oromiyaa.

  1. Societal development takes place on two lines. One is the social age grade system and the other is the party system. One follows the gradual mental and physical development of a child, while the other handles its political development. At stage of adult hood both overlap. In the political aspect society is grouped into five hiriyaa category and a party name is attached to them. Each party takes turn in governing every eight years. A party has to wait for forty years to reign again. All five parties exist at the same time with different roles to play.
  2. In Gadaa executive and legislative functions are combined. Bokkuu and Caffee (Gumii) are the highest authority of the land. Sovereignty lies with the people but expressed through Caffee and Bokkuu.
  3. Decisions are reached by consensus how ever long it may take. That means minority opinion is never neglected.
  4. Abbaa Bokkuu is the commander in chief of the fighting force. Caffee is the only power that can declare war. People love and respect the leaders because of their valor and uprightness not out of fear and threat.
  5. Yuba is the highest advisory body and also heads the supreme court of the land. Its head is the most respected among the living retired Abbaa Gadaas and usually taken as the Supreme Judge (Chief Justice).
  6. Itmakoo/Raaba Doorii is a power in waiting to replace the incumbent Luba. It is responsible for recruiting, training military personnel and conducting war.
  7. Qaalluu is the spiritual leader with some functions concerning elections but never interferes in secular affairs of the Gadaa. Gadaa was a temporal institution.
  8. Women were recognized as subjects of rights through Siiqqee institution. There were also rituals that cannot be performed without them. But full equality was not guaranteed.
  9. The top Gadaa counselors were nine ( Salgee) or Six
  10. The Luba are assisted by unelected official called makala (Aide de camp)
  11. Each Gadaa general assembly convenes at the beginning of its term to declare laws. Then it will assemble in its mid term to make progress report. Then members can be criticized, condemned or uprooted for wrong doings if any. That means electors had the right to recall their representatives for corruptions and abuses. Caffee meetings are open for citizens that can attend.
  12. Raagaa is a wise usually old man or philosopher that can advise on the future
  13. Hayyuu were notables (elites) that can give decisions and counseling on several issues. They were knowledgeable members of the society without any flaw in character.

To summarize, the people are sovereign; representative system mixed with direct democracy were practiced; rulers were elected for a limited term of only eight years; citizens had the right to elect and be elected according to their ages; no one was above the law; people can recall their representative; humans, animals and nature are protected by law; the welfare of children was concern of all members of society; their was majority rule but by making decision by consensus minority views were protected; all human being were equal, ill treatment was abhorred; right to assemble and freedom of expression were protected; right to engage in any trade was protected; right to travel were granted; right to worship was recognized and discrimination based on race, age, gender and economic status are forbidden. There was inbuilt check and balance system in the political process but not so spelled out.

Now, that we have seen a brief introduction to western and ancient Oromo Gadaa democracy, let us try if we can come out with a fitting system for reorganizing modern Oromiya. The system of dividing and managing society into generations is not different from modern world school systems. Children learn what is assigned them according to peerage, “preschool, kindergarten, primary, secondary, college”. This is not far from what they call “dabbalee, Foollee, Gaammee, Raaba etc.” Existing political parties recruit members from this school system. But the Oromo as different as they are, had something to add and their own outlook. Oromo see the system in interrelation with all other societal activities. To pass from one stage to the other are rights of all citizens not of particular classes.

Probably it would be essential to revise certain things and see how they may serve modern society better.  Instead of collectively saying Oromo youth association if one says association of Foollee, Gaammee, Raaba etc it will help to mobilize in unison generation that under stand each other better. It may also give better opportunity to develop future leadership for society. In the past stages in the Gadaa were seen from fathers’ point. For this reason the age at which one has to produce a child was determined. If one is born before that it was bad omen. Now all children should be treated equally and age has to be considered from childrens point. So, age should not be calculated by butta and father’s Gadaa grade, but the exact date of a child’s birth. All those excluded to participate in gadaa activities and elections must now be included to make true that all humanbeing are eqal. This is only the skeleton otherwise social functions require deeper research. During the period of Abbaa Gadaa there was only one Qaalluu, now they are numerous (in addition to those of other religions). In the past we go for pilgrimage only to Abbaa Muudaa now we crossed the sea and added Mecca and Jerusalem etc. After all, what do you think?  This is a big challenge for Oromoo intellectuals. It may require liberating ones mind from the shackles of foreign influences to appreciate what we had. Gadaa is never obsolete but may need refurbishing. Go and make research before responding.

Let us get prepared to be ourselves and show the world that Gadaa still dwells in our minds and body.  This will not be difficult for one who has pride in Oromummaa.

Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
July  2011

http://gubirmans.com/Oromo%20and%20Greek%20based%20Democracies.html

…The presence of the aged, both men and women who attired in traditional costumes, and carrying ritual sticks—bokkuu and siiqqee—the symbols of power and justice of the gadaa system decorated the march which reflected the authentic Oromo tradition. This authenticity is articulated not only in the words spoken by the elders and sung by the artists but also expressed in the peacefulness of the gathering of millions of people. Oromo nationalism is reviving and thriving in the fertile soil of rich symbolic cultural resources that have come to the open since the 1990s. The array of national symbols such as the odaa tree which decorate the costumes worn by men, women and children, the siiqqee, the bokkuu and other pre-colonial pan-Oromo symbols carried by men and women at the festival represent and reinforce the pride of the nation and unite the multitude gathered for the festival through a common imagery of shared memories, myths and values—in other words the shared structures of feeling.

http://maddawalaabuupress.blogspot.co.uk/2012/11/oromo-freedom-from-what-and-for-what.html

 

Related Article:

Safuu, the Oromo moral value and doctrine

by Rundaasaa Asheetee Hundee 

is the principle of deep moral honor and accountability that was fostered by Waaqayyo fearing people of Oromia. “Yoon maqe, Waaqni na arga” is the principle rooted in each Oromo proven to be worthy of wholesomeness, to have virtue, and love other. These type of people have a desire to understand and live by traditional values.

Young Oromo children often spoke about the fundamental principle that telling the truth, respecting nature, being trustworthy, and standing for the right thing is natural to human beings. As an Oromo, we were taught these values and it made us women and men of such noble character.

Not only our characters were shaped by Safuu Oromo, even the process of Seera tumu (law making) was inspired by this principle and the Gadaa system was framed on the basis of Safuu. Basically then, Safuu is the principle of restoration of human dignity in a significant way. Because of Safuu, Birmadummaa and honesty is expected from each Oromo so that we all can live virtuous life of divine purposes.

When the Oromo people lived according to the Gadaa system, they dominated the horn of Africa and established their republic, and the Oromoo Foollee turned into statesmen and defended the norm of Gadaa governance. Because they believed in being honest, true, benevolent and virtuous in doing good to humanity, they demanded no money for their work and time. They worked on their farms but served their country as abbaa Seeraa, abbaa Alangaa, abbaa Caffee, abbaa Bokku and as Hadha sinqee etc..

Because of Safuu, the Oromos are inspired to respect nature and committed to deal justly with humankind! That’s why we are indebted to freedom-loving individuals everywhere who had the integrity necessary to build the foundations of human societies upon safuu’s fundamental moral values. Only in an atmosphere of freedom and trust could values like honesty and integrity truly flourish.

Safuu Oromo therefore is an expectation that people must rise above self-interest and act in the public interest with wisdom and courage both on the national and the local political scene.

One reason for the decline of Safuu in Oromia to day is that people invented new standards that constantly changes and undependable moral conduct. As a result, individuals define good and evil as being adjustable according to each situation but doing so is in direct contrast to the Safuu standard.

The vast majority of so called educated Oromos speak or think based on this mindset where right and wrong are calculated to either remain neutral or to be liked by others at the expenses of own value, the Safuu. In the process, our people lost their ancestral knowledge of what is right and what is wrong and went astray by longings for luxury and leisure that they think will be found in the western world style of living and thinking.

The devastation that comes from such fraudulent life style and self misrepresentation is immeasurable. It leads to a false belief that they can worship anything they want following the rules they set for themselves.

However, the continued survival of a free and open society is dependent upon a high degree of divinely inspired values and moral conduct (safuu), as stated by the Oromo Ayaantus. People must have trust in their institutions and in their leaders. Hence, a great need today is for leadership that exemplifies truth, honesty, and decency in both public and private life.

Honesty is not only the best policy, it is the only policy according to Safuu Oromo.
There are several things we can do to develop SAFUU.

Desire It (Fedhii Safuu horadhu)

Live honest life (hin Maqin)

Be Humble (Fayaalessa ta’i)

Study (Qu’adhu)

Search and ponder on ideas (Yaada xiinxali)
Love nature ( Umaa jaaladhu)

 

Read @ http://advocacy4oromia.org/home/safuu-the-oromo-moral-value-and-doctrine/

http://ayyaantuu.com/horn-of-africa-news/oromia/safuu-the-oromo-moral-value-and-doctrine/

 

Language and National Development: A tribute in Honour of Haile Fida’s Contribution to the Development of Oromo Orthography

Haile FidaHirmatadubbii afaanoromo

 

Dr Haile Fida  Kuma has made an outstanding contribution to the development of Oromo national orthography. He was one of the pioneers who attempted to shade fresh on the history of the Oromo, the right of the Oromo people to speak, read and write in Afaan Oromo. He initiated Oromo studies in Europe and has made a major contribution both to our knowledge of Afaan Oromoo grammar and to the discussion on how the language should be written 1968-1974. His first research paper was published in 1972, on Tatek, theoretical Journal of Ethiopian Studies in Europe entitled ‘Languages in Ethiopia: Latin or Geez for writing Afaan Oromo.’ He further published in 1973 Oromo Grammar book entitled ‘ Hirmaata Dubbi Afaan Oromo’: Haile Fida, et al. (1973). Hirmaata Dubbi Afaan Oromo, Paris and a literature book :‘Barra Birran Barie, paris,’ using his adopted 35 Latin Qubee alphabet. The books were as a result of his long-time study of the Oromo language and problems of Oromo orthography. In this groundbreaking Afaan Oromo grammar book, he adopted the Latin alphabet to the phonology of the Oromo language by modifying some of the shapes of the letters and adding subscript diacritics. He made distinctions between short and long vowels letters by using single vowels letters (i, e, a, o,u) for the former and double (ii, aa, oo, uu) ones for the latter. He presented the finding of his research to the conference of Ethiopian Student Union in Europe in 1972 and this brought a debate on language issues within the Ethiopian and Oromo students movement abroad (see, Dr. Fayisa Demie. 1996. Historical Challenges in the Development of the Oromo language and Some Agendas for Future Research, Journal of Oromo Studies, Vol.3, no.1 &2, pp. 18-27. Oromia Quarterly. Fayisa Demie. 1999. The Father of Qubee Afaan Oromo: A tribute in Honour of Haile Fida’s Contributions to the development of Oromo Orthography, Oromia Quarterly, Vol.. II, no.3. Pp. 1-5.) His knowledge on Oromo language was so encyclopaedic and his contribution to the Oromo studies in Europe was so well known at the time and his contribution was greatly acknowledge by the Oromians who know him very closely. Oromo national Organisations have started to use Qubee Afaan Oromo from 1970s. Oromo national Convention in 1991 endorsed the use of Qubee all over Oromia. Dr. Haile was assassinated by the Dergue Ethiopian regime before seeing this remarkable achievement in the use of Qubee in Oromia which is the greatest milestone in the history of the Oromo people. Dr. Haile Fida completed his initial primary education at Arjo primary school and junior garde 7-8 at then Haile Selassie I Secondary school in Naqamtee followed with secondary education at General Wingate school in Finfinnee and undergraduate at Finfinnee University (Science Faculty, Geology Department). Haile was an outstanding student while he was in General Wingate secondary school and the university. He completed his secondary education with 10A’s and 2B’s and his Undergraduate University with distinction with GPA 4. After graduation from the Department of Geology he was employed as a graduate assistant and became a lecturer in the same department. He left to France to pursue a postgraduate studies. Haile studied MA in sociology and social anthropology and PhD in philosophy at the Le Palais De L’ Academie Paris. While he was in Europe he was an active member of the Ethiopia students Union in Europe and an Honorary secretary of the French Socialist Party. Dr. Haile was married to Mme Marie and survived with two children.

Haile belonged to a group of generation of Oromo nationalist who embarked on arduous struggle to liberate the Oromo nation from Ethiopian oppression in two different strategies . The first Oromo group were convinced the Oromo question is a colonial question and argued the solution to the Oromo question is the liberation of Oromia from Ethiopian Colonialism. Indeed to show the Oromo identity as a colonial people deprived their right to govern themselves democratically and oppressed by Amhara/ Tigrai colonial settlers, they have put forward historical evidence which support the Oromo case. The second group, in which Haile belonged, argued the Oromo question is a national and it is possible to solve the problem through the democratisation of the Ethiopian state. As part of their struggle against national oppression this group of Oromos have attempted to take forward the national question high in the agenda of the Ethiopian student movement and other Ethiopian organisations that were mushroomed since the Ethiopian revolution in 1974. The first members of this generation were born in the early 1940’s and the youngest in the early and mid 1950’s. It was a generation of Oromo activists who came together to struggle against national oppression. Most of them killed while struggling for the Oromo cause or while attempting to change Ethiopia. Indeed Haile was one of the victims who died while attempting to change the environment of national oppression in Ethiopia. He was killed by Ethiopians while struggling against national oppression and for the right of the Oromo people to speak and write in their language. His early death robs Oromia an enthusiastic, hardworking and committed Oromo professional. The inspiration he provided throughout his life continues to influence Oromo scholars and new generations in the field of Oromo studies.

http://gadaa.com/oduu/20278/2013/06/17/seenaa-barreefama-afaan-oromootiifi-shoora-dr-sheek-mahammad-rashaad/

http://oromodictionary.com/afaanOromoLK.php

http://www.oromian.net/OromoRogaland/Afaan/qube.htm

 

 

http://www.africa.upenn.edu/Hornet/Afaan_Oromo_19777.html

http://www.omniglot.com/writing/oromo.htm

 

 

http://www.ethiomedia.com/14store/2025.html

Confession documents under the notorious Derg Military Dictatorial regime interrogation of Haile Fida Kuma

 

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